多样性需要被尊敬、认可和庆祝
世界因多姿多彩而美丽,多样性就是这造物界的美。鱼的种类不止一种,马铃薯的种类也不止一种。你知道,在秘鲁,有三千多不同种类的马铃薯!仅在秘鲁就有三千多种马铃薯。哥伦比亚,我说它是地球上生物种类花样最多的国家,那里有那么多种类的树和鸟。在印度,仅水稻就有七百多品种,还有好多种类型的小麦。在这个静心所里,我们有八十种蝴蝶。
无论是宗教还是食物,还是任何种类的鱼或者牛,我们都必须保护其多样性。因为多样性是存在的基础。《吠陀》中讲述到,神说:“我是一,但我变成了许多。”为什么?在“许多”中有无上的喜悦。为了表达我存在的至喜,我变成了这许多。所以多样性要被庆祝。我认为容忍是一个很负面的词。你容忍那些你不喜欢的东西。但当你热爱多样性时,就不再是容忍,而是庆祝多样性。
在吠陀时代,当Devi Puja女神火供做完后,吠陀仪式就会吟颂‘ 哦,圣母,你以如此多样的形式呈现自己。圣母,你有这么多不同的形体。’(当事物不是你自己的形状,你自己的类型时,你总是对其感到害怕。一个不像你的人,一个不属于你的人,你对他们总是有些恐惧)。“圣母请把恐惧从我的心智里清除,让我在这多样的造物里认出你。”这就是祈祷辞。还说“圣母,你业已在如此多样性中显现自己,如此的多姿多彩,我要怎样才能颂扬你的光辉!“
那个认识到神力的多样性本质,认识到大意识的多样性本质的人,是真正的国王。你亲自把王权赐予他。你(圣母)给予各种各样的不同种类的财富。这个星球包含了如此多的矿物,如此多种类的宝石,这都是这个多样性的一部分,它是圣母在这个多样的宇宙里的显现,并且是如此丰富。
多样性需要被尊重、认可和庆祝。
即使是芝麻,也有很多不同种类的芝麻,很多不同种类的谷物,而不是就一种。所以多样性就是那被称颂的,并且它一直是古老吠陀文明的根本准则。
Diversity needs to be honored, acknowledged and celebrated
The world is beautiful because it is diverse and diversity is the beauty of this creation. There is not one type of fish, there is not one type of potato. You know, in Peru, there are three thousand varieties of potatoes! Three thousand type of potato in Peru alone. And in Colombia, I say it is the most bio-diverse country on the planet. So many types of trees, birds are there. We have seven hundred types of rice alone in our country and so many types of wheat. In this ashram, we have eighty types of butterflies.
Whether it is religion or it is food, any species of fish or cows, we have to protect the diversity. Because diversity is the basis of existence. In the Vedas, it is said that the Divine says ‘I am one, but I become many.’ Why? In ‘many’ there is bliss. To express the bliss that I am, I became many. So the diversity is to be celebrated. I think tolerance is a very negative word. You tolerate something which you don’t like. But when you love diversity, it is no longer tolerance, it is a celebration of diversity.
When Devi Puja is done in the Vaidic time, in Vaidic ritual, they say ‘O, Mother Divine, you present yourself in such diverse way. Mother, you are in so many different forms.’ (When things are not of your own form, your own type, you always have a fear about it. Someone who is not like you, someone who doesn’t belong to you, you have some fear about them). Mother Divine remove this fear from my mind and let me recognize you in all the diverse creation. This is the prayer. And it is said, ‘Mother, you have manifested yourself in such diversity, in such variety, how I can sing thy glory!’
One who recognizes this diverse nature of the Shakti, of the consciousness, is the real King. You yourself bestow the Kingship in the person. You (Mother Divine) offer various and different kind of wealth. This planet contains so many minerals, so many types of precious stones, this is all part of this diversity and it is the Mother Divine’s manifestation in this diverse universe, and in abundance.
Diversity needs to be honored, acknowledged and celebrated.
Even in sesame, there are many different types of sesame, many different types of grains, not one. So the diversity is what is being praised here. And this has been the lifeline of ancient Vaidic Civilization.
世界因多姿多彩而美丽,多样性就是这造物界的美。鱼的种类不止一种,马铃薯的种类也不止一种。你知道,在秘鲁,有三千多不同种类的马铃薯!仅在秘鲁就有三千多种马铃薯。哥伦比亚,我说它是地球上生物种类花样最多的国家,那里有那么多种类的树和鸟。在印度,仅水稻就有七百多品种,还有好多种类型的小麦。在这个静心所里,我们有八十种蝴蝶。
无论是宗教还是食物,还是任何种类的鱼或者牛,我们都必须保护其多样性。因为多样性是存在的基础。《吠陀》中讲述到,神说:“我是一,但我变成了许多。”为什么?在“许多”中有无上的喜悦。为了表达我存在的至喜,我变成了这许多。所以多样性要被庆祝。我认为容忍是一个很负面的词。你容忍那些你不喜欢的东西。但当你热爱多样性时,就不再是容忍,而是庆祝多样性。
在吠陀时代,当Devi Puja女神火供做完后,吠陀仪式就会吟颂‘ 哦,圣母,你以如此多样的形式呈现自己。圣母,你有这么多不同的形体。’(当事物不是你自己的形状,你自己的类型时,你总是对其感到害怕。一个不像你的人,一个不属于你的人,你对他们总是有些恐惧)。“圣母请把恐惧从我的心智里清除,让我在这多样的造物里认出你。”这就是祈祷辞。还说“圣母,你业已在如此多样性中显现自己,如此的多姿多彩,我要怎样才能颂扬你的光辉!“
那个认识到神力的多样性本质,认识到大意识的多样性本质的人,是真正的国王。你亲自把王权赐予他。你(圣母)给予各种各样的不同种类的财富。这个星球包含了如此多的矿物,如此多种类的宝石,这都是这个多样性的一部分,它是圣母在这个多样的宇宙里的显现,并且是如此丰富。
多样性需要被尊重、认可和庆祝。
即使是芝麻,也有很多不同种类的芝麻,很多不同种类的谷物,而不是就一种。所以多样性就是那被称颂的,并且它一直是古老吠陀文明的根本准则。
Diversity needs to be honored, acknowledged and celebrated
The world is beautiful because it is diverse and diversity is the beauty of this creation. There is not one type of fish, there is not one type of potato. You know, in Peru, there are three thousand varieties of potatoes! Three thousand type of potato in Peru alone. And in Colombia, I say it is the most bio-diverse country on the planet. So many types of trees, birds are there. We have seven hundred types of rice alone in our country and so many types of wheat. In this ashram, we have eighty types of butterflies.
Whether it is religion or it is food, any species of fish or cows, we have to protect the diversity. Because diversity is the basis of existence. In the Vedas, it is said that the Divine says ‘I am one, but I become many.’ Why? In ‘many’ there is bliss. To express the bliss that I am, I became many. So the diversity is to be celebrated. I think tolerance is a very negative word. You tolerate something which you don’t like. But when you love diversity, it is no longer tolerance, it is a celebration of diversity.
When Devi Puja is done in the Vaidic time, in Vaidic ritual, they say ‘O, Mother Divine, you present yourself in such diverse way. Mother, you are in so many different forms.’ (When things are not of your own form, your own type, you always have a fear about it. Someone who is not like you, someone who doesn’t belong to you, you have some fear about them). Mother Divine remove this fear from my mind and let me recognize you in all the diverse creation. This is the prayer. And it is said, ‘Mother, you have manifested yourself in such diversity, in such variety, how I can sing thy glory!’
One who recognizes this diverse nature of the Shakti, of the consciousness, is the real King. You yourself bestow the Kingship in the person. You (Mother Divine) offer various and different kind of wealth. This planet contains so many minerals, so many types of precious stones, this is all part of this diversity and it is the Mother Divine’s manifestation in this diverse universe, and in abundance.
Diversity needs to be honored, acknowledged and celebrated.
Even in sesame, there are many different types of sesame, many different types of grains, not one. So the diversity is what is being praised here. And this has been the lifeline of ancient Vaidic Civilization.
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不涂粉不化妆,不上滤镜也是完全可以见人的。不懂为什么社会要对女生外貌要求那么高,对男生却要求不高。。。我以前是不画眉毛不出门的,我后来发展为一定要打个底才出门。因为好像要靠这个,我才更自信。还好现在我觉得这些都是可有可无的,无所谓的,化妆也是美,不化妆也是美,因为这都是最爱的我自己呀。情人眼里出西施。我就是自己最忠诚的情人,所以不同的我,我都喜欢。其他的那些,let it go。想化妆就化妆,不想化妆也不会觉得自己丑了。[爱你]
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