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在聽聞佛法時，很重要的就是要正確地來聽聞，這時候要避免三種器皿般的過失，就是三種聽法的逆緣，同時還要具備六種想的順緣來聽聞。譬如佛陀在經典當中，不斷提醒弟子：「汝今諦聽，極善思惟，善思念之。」這都是要告訴聽法者，要斷除像三種容器般的過錯。
Karmapa guided those gathered through the three incorrect ways of listening, likening the student to being a faulty vessel.
一，覆器：
首先第一個「諦聽」，也就是說要好好聽聞。這裡的「好好聽聞」，意思是對法有興趣、有熱誠、歡喜的來聽聞，這樣的心態，幫助我們消除如同覆器（容器倒過來）一般的過錯。聽聞佛法時要有強烈的渴求之心，就是要像一個非常飢餓的人，非常渴求食物般地來聽聞。
The first fault was to be like an upside-down vessel, he said, into which the teachings cannot enter.
二，垢器：
第二個「極善思惟」，意思是能夠正確地明辨取捨，由此斷除了垢器（容器汙穢）的過失。
The second fault was to be like a cracked or leaky vessel, in which, once they have entered, the teachings don’t remain.
三，漏器：
最後一個是「善思念之」，意思是不輕忽、浪費跟隨上師所聽聞到的法教，隨時憶持那些教言，念茲在茲，這樣可以避免「漏器」（器皿底部有破洞）的過失。
And the third fault, he explained, was to be like a filthy or poisoned vessel, in which the teachings become contaminated.
~ 法王噶瑪巴《大手印了義炬》課程報導．第三堂課 The Karmapa Continues His Commentary on The Torch of Certainty, Session 3, Tergar Monastery, Bodhgaya, January 4, 2014 https://t.cn/RIhN7bk
Karmapa guided those gathered through the three incorrect ways of listening, likening the student to being a faulty vessel.
一，覆器：
首先第一個「諦聽」，也就是說要好好聽聞。這裡的「好好聽聞」，意思是對法有興趣、有熱誠、歡喜的來聽聞，這樣的心態，幫助我們消除如同覆器（容器倒過來）一般的過錯。聽聞佛法時要有強烈的渴求之心，就是要像一個非常飢餓的人，非常渴求食物般地來聽聞。
The first fault was to be like an upside-down vessel, he said, into which the teachings cannot enter.
二，垢器：
第二個「極善思惟」，意思是能夠正確地明辨取捨，由此斷除了垢器（容器汙穢）的過失。
The second fault was to be like a cracked or leaky vessel, in which, once they have entered, the teachings don’t remain.
三，漏器：
最後一個是「善思念之」，意思是不輕忽、浪費跟隨上師所聽聞到的法教，隨時憶持那些教言，念茲在茲，這樣可以避免「漏器」（器皿底部有破洞）的過失。
And the third fault, he explained, was to be like a filthy or poisoned vessel, in which the teachings become contaminated.
~ 法王噶瑪巴《大手印了義炬》課程報導．第三堂課 The Karmapa Continues His Commentary on The Torch of Certainty, Session 3, Tergar Monastery, Bodhgaya, January 4, 2014 https://t.cn/RIhN7bk
在聽聞佛法時，很重要的就是要正確地來聽聞，這時候要避免三種器皿般的過失，就是三種聽法的逆緣，同時還要具備六種想的順緣來聽聞。譬如佛陀在經典當中，不斷提醒弟子：「汝今諦聽，極善思惟，善思念之。」這都是要告訴聽法者，要斷除像三種容器般的過錯。
Karmapa guided those gathered through the three incorrect ways of listening, likening the student to being a faulty vessel.
一，覆器：
首先第一個「諦聽」，也就是說要好好聽聞。這裡的「好好聽聞」，意思是對法有興趣、有熱誠、歡喜的來聽聞，這樣的心態，幫助我們消除如同覆器（容器倒過來）一般的過錯。聽聞佛法時要有強烈的渴求之心，就是要像一個非常飢餓的人，非常渴求食物般地來聽聞。
The first fault was to be like an upside-down vessel, he said, into which the teachings cannot enter.
二，垢器：
第二個「極善思惟」，意思是能夠正確地明辨取捨，由此斷除了垢器（容器汙穢）的過失。
The second fault was to be like a cracked or leaky vessel, in which, once they have entered, the teachings don’t remain.
三，漏器：
最後一個是「善思念之」，意思是不輕忽、浪費跟隨上師所聽聞到的法教，隨時憶持那些教言，念茲在茲，這樣可以避免「漏器」（器皿底部有破洞）的過失。
And the third fault, he explained, was to be like a filthy or poisoned vessel, in which the teachings become contaminated.
~ 法王噶瑪巴《大手印了義炬》課程報導．第三堂課 The Karmapa Continues His Commentary on The Torch of Certainty, Session 3, Tergar Monastery, Bodhgaya, January 4, 2014
Karmapa guided those gathered through the three incorrect ways of listening, likening the student to being a faulty vessel.
一，覆器：
首先第一個「諦聽」，也就是說要好好聽聞。這裡的「好好聽聞」，意思是對法有興趣、有熱誠、歡喜的來聽聞，這樣的心態，幫助我們消除如同覆器（容器倒過來）一般的過錯。聽聞佛法時要有強烈的渴求之心，就是要像一個非常飢餓的人，非常渴求食物般地來聽聞。
The first fault was to be like an upside-down vessel, he said, into which the teachings cannot enter.
二，垢器：
第二個「極善思惟」，意思是能夠正確地明辨取捨，由此斷除了垢器（容器汙穢）的過失。
The second fault was to be like a cracked or leaky vessel, in which, once they have entered, the teachings don’t remain.
三，漏器：
最後一個是「善思念之」，意思是不輕忽、浪費跟隨上師所聽聞到的法教，隨時憶持那些教言，念茲在茲，這樣可以避免「漏器」（器皿底部有破洞）的過失。
And the third fault, he explained, was to be like a filthy or poisoned vessel, in which the teachings become contaminated.
~ 法王噶瑪巴《大手印了義炬》課程報導．第三堂課 The Karmapa Continues His Commentary on The Torch of Certainty, Session 3, Tergar Monastery, Bodhgaya, January 4, 2014
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