《印光法师嘉言录》：示修持方法（十六）

既有真信切愿, 必须志心执持南无阿弥陀佛六字圣号。无论行住坐卧, 语默动静, 穿衣吃饭, 及大小便利等, 总不离此六字洪名（或四字持亦可）。必须令其全心是佛, 全佛是心, 心佛不二, 心佛一如。若能念兹在兹, 念极情忘, 心空佛现。则于现生之中, 便能亲证三昧。待至临终, 生上上品, 可谓极修持之能事也已。【书一】五二

llıllı⁽⁽ଘ一ྀ͙̤̮᷃双ྀ͙̤̮᷃手ྀ͙̤̮᷃，握ྀ͙̤̮᷃住ྀ͙̤̮᷃很ྀ͙̤̮᷃容ྀ͙̤̮᷃易ྀ͙̤̮᷃，一ྀ͙̤̮᷃直ྀ͙̤̮᷃握ྀ͙̤̮᷃下ྀ͙̤̮᷃去ྀ͙̤̮᷃，很ྀ͙̤̮᷃难ྀ͙̤̮᷃。相ྀ͙̤̮᷃遇ྀ͙̤̮᷃一ྀ͙̤̮᷃份ྀ͙̤̮᷃缘ྀ͙̤̮᷃，能ྀ͙̤̮᷃够ྀ͙̤̮᷃走ྀ͙̤̮᷃到ྀ͙̤̮᷃一ྀ͙̤̮᷃起ྀ͙̤̮᷃，更ྀ͙̤̮᷃是ྀ͙̤̮᷃来ྀ͙̤̮᷃之ྀ͙̤̮᷃不ྀ͙̤̮᷃易ྀ͙̤̮᷃。一ྀ͙̤̮᷃段ྀ͙̤̮᷃真ྀ͙̤̮᷃正ྀ͙̤̮᷃的ྀ͙̤̮᷃爱ྀ͙̤̮᷃情ྀ͙̤̮᷃，如ྀ͙̤̮᷃同ྀ͙̤̮᷃身ྀ͙̤̮᷃份ྀ͙̤̮᷃证ྀ͙̤̮᷃的ྀ͙̤̮᷃号ྀ͙̤̮᷃码ྀ͙̤̮᷃，无ྀ͙̤̮᷃论ྀ͙̤̮᷃岁ྀ͙̤̮᷃月ྀ͙̤̮᷃如ྀ͙̤̮᷃何ྀ͙̤̮᷃变ྀ͙̤̮᷃迁ྀ͙̤̮᷃，一ྀ͙̤̮᷃生ྀ͙̤̮᷃仅ྀ͙̤̮᷃有ྀ͙̤̮᷃的ྀ͙̤̮᷃唯ྀ͙̤̮᷃一ྀ͙̤̮᷃。世ྀ͙̤̮᷃界ྀ͙̤̮᷃上ྀ͙̤̮᷃最ྀ͙̤̮᷃温ྀ͙̤̮᷃暖ྀ͙̤̮᷃的ྀ͙̤̮᷃事ྀ͙̤̮᷃，莫ྀ͙̤̮᷃过ྀ͙̤̮᷃于ྀ͙̤̮᷃有ྀ͙̤̮᷃人ྀ͙̤̮᷃懂ྀ͙̤̮᷃有ྀ͙̤̮᷃人ྀ͙̤̮᷃疼ྀ͙̤̮᷃。微ྀ͙̤̮᷃笑ྀ͙̤̮᷃，因ྀ͙̤̮᷃一ྀ͙̤̮᷃个ྀ͙̤̮᷃人ྀ͙̤̮᷃而ྀ͙̤̮᷃起ྀ͙̤̮᷃；痛ྀ͙̤̮᷃苦ྀ͙̤̮᷃，因ྀ͙̤̮᷃一ྀ͙̤̮᷃个ྀ͙̤̮᷃人ྀ͙̤̮᷃而ྀ͙̤̮᷃生ྀ͙̤̮᷃。一ྀ͙̤̮᷃次ྀ͙̤̮᷃冷ྀ͙̤̮᷃落ྀ͙̤̮᷃，会ྀ͙̤̮᷃闷ྀ͙̤̮᷃闷ྀ͙̤̮᷃不ྀ͙̤̮᷃乐ྀ͙̤̮᷃；一ྀ͙̤̮᷃句ྀ͙̤̮᷃想ྀ͙̤̮᷃你ྀ͙̤̮᷃，会ྀ͙̤̮᷃倍ྀ͙̤̮᷃感ྀ͙̤̮᷃幸ྀ͙̤̮᷃福ྀ͙̤̮᷃。付ྀ͙̤̮᷃出ྀ͙̤̮᷃了ྀ͙̤̮᷃所ྀ͙̤̮᷃有ྀ͙̤̮᷃，也ྀ͙̤̮᷃心ྀ͙̤̮᷃甘ྀ͙̤̮᷃情ྀ͙̤̮᷃愿ྀ͙̤̮᷃；失ྀ͙̤̮᷃去ྀ͙̤̮᷃了ྀ͙̤̮᷃自ྀ͙̤̮᷃我ྀ͙̤̮᷃，也ྀ͙̤̮᷃义ྀ͙̤̮᷃无ྀ͙̤̮᷃反ྀ͙̤̮᷃顾ྀ͙̤̮᷃。真ྀ͙̤̮᷃正ྀ͙̤̮᷃的ྀ͙̤̮᷃在ྀ͙̤̮᷃乎ྀ͙̤̮᷃了ྀ͙̤̮᷃，才ྀ͙̤̮᷃会ྀ͙̤̮᷃走ྀ͙̤̮᷃进ྀ͙̤̮᷃心ྀ͙̤̮᷃里ྀ͙̤̮᷃；确ྀ͙̤̮᷃实ྀ͙̤̮᷃的ྀ͙̤̮᷃沦ྀ͙̤̮᷃陷ྀ͙̤̮᷃了ྀ͙̤̮᷃，才ྀ͙̤̮᷃会ྀ͙̤̮᷃情ྀ͙̤̮᷃不ྀ͙̤̮᷃自ྀ͙̤̮᷃禁ྀ͙̤̮᷃。爱ྀ͙̤̮᷃的ྀ͙̤̮᷃世ྀ͙̤̮᷃界ྀ͙̤̮᷃里ྀ͙̤̮᷃，从ྀ͙̤̮᷃来ྀ͙̤̮᷃没ྀ͙̤̮᷃有ྀ͙̤̮᷃公ྀ͙̤̮᷃平ྀ͙̤̮᷃可ྀ͙̤̮᷃比ྀ͙̤̮᷃，只ྀ͙̤̮᷃看ྀ͙̤̮᷃你ྀ͙̤̮᷃的ྀ͙̤̮᷃心ྀ͙̤̮᷃愿ྀ͙̤̮᷃不ྀ͙̤̮᷃愿ྀ͙̤̮᷃意ྀ͙̤̮᷃。只ྀ͙̤̮᷃有ྀ͙̤̮᷃真ྀ͙̤̮᷃心ྀ͙̤̮᷃，才ྀ͙̤̮᷃有ྀ͙̤̮᷃真ྀ͙̤̮᷃情ྀ͙̤̮᷃；只ྀ͙̤̮᷃有ྀ͙̤̮᷃珍ྀ͙̤̮᷃惜ྀ͙̤̮᷃，才ྀ͙̤̮᷃有ྀ͙̤̮᷃永ྀ͙̤̮᷃恒ྀ͙̤̮᷃。༼༗爱ྀྀ͙̤̮是ྀྀ͙̤̮守ྀྀ͙̤̮护ྀྀ͙̤̮着ྀྀ͙̤̮一ྀྀ͙̤̮份ྀྀ͙̤̮温ྀྀ͙̤̮暖ྀྀ͙̤̮：是ྀྀ͙̤̮受ྀྀ͙̤̮累ྀྀ͙̤̮时ྀྀ͙̤̮：懂ྀྀ͙̤̮得ྀྀ͙̤̮心ྀྀ͙̤̮疼ྀྀ͙̤̮： 对ྀྀ͙̤̮爱ྀྀ͙̤̮人ྀྀ͙̤̮：迁ྀྀ͙̤̮就ྀྀ͙̤̮有ྀྀ͙̤̮多ྀྀ͙̤̮少ྀྀ͙̤̮：就ྀྀ͙̤̮爱ྀྀ͙̤̮了ྀྀ͙̤̮有ྀྀ͙̤̮少ྀྀ͙̤̮：爱ྀྀ͙̤̮是ྀྀ͙̤̮呵ྀྀ͙̤̮护ྀྀ͙̤̮着ྀྀ͙̤̮一ྀྀ͙̤̮份ྀྀ͙̤̮真ྀྀ͙̤̮情ྀྀ͙̤̮： 是ྀྀ͙̤̮委ྀྀ͙̤̮屈ྀྀ͙̤̮时ྀྀ͙̤̮：给ྀྀ͙̤̮以ྀྀ͙̤̮安ྀྀ͙̤̮慰ྀྀ͙̤̮：对ྀྀ͙̤̮爱ྀྀ͙̤̮人ྀྀ͙̤̮：有ྀྀ͙̤̮多ྀྀ͙̤̮少ྀྀ͙̤̮原ྀྀ͙̤̮谅ྀྀ͙̤̮：就ྀྀ͙̤̮有ྀྀ͙̤̮多ྀྀ͙̤̮少ྀྀ͙̤̮爱ྀྀ͙̤̮： 爱ྀྀ͙̤̮是ྀྀ͙̤̮牵ྀྀ͙̤̮一ྀྀ͙̤̮双ྀྀ͙̤̮手ྀྀ͙̤̮：冷ྀྀ͙̤̮了ྀྀ͙̤̮就ྀྀ͙̤̮互ྀྀ͙̤̮相ྀྀ͙̤̮取ྀྀ͙̤̮暖ྀྀ͙̤̮：不ྀྀ͙̤̮离ྀྀ͙̤̮不ྀྀ͙̤̮弃ྀྀ͙̤̮：走ྀྀ͙̤̮过ྀྀ͙̤̮风ྀྀ͙̤̮雨ྀྀ͙̤̮： 爱ྀྀ͙̤̮是ྀྀ͙̤̮两ྀྀ͙̤̮心ྀྀ͙̤̮相ྀྀ͙̤̮惜ྀྀ͙̤̮：守ྀྀ͙̤̮着ྀྀ͙̤̮简ྀྀ͙̤̮单ྀྀ͙̤̮和ྀྀ͙̤̮安ྀྀ͙̤̮稳ྀྀ͙̤̮：不ྀྀ͙̤̮惊ྀྀ͙̤̮不ྀྀ͙̤̮扰ྀྀ͙̤̮：走ྀྀ͙̤̮过ྀྀ͙̤̮流ྀྀ͙̤̮年ྀྀ͙̤̮：寻ྀྀ͙̤̮常ྀྀ͙̤̮爱ྀྀ͙̤̮：足ྀྀ͙̤̮够ྀྀ͙̤̮温ྀྀ͙̤̮暖ྀྀ͙̤̮：浅ྀྀ͙̤̮相ྀྀ͙̤̮依ྀྀ͙̤̮：足ྀྀ͙̤̮够ྀྀ͙̤̮美ྀྀ͙̤̮好ྀྀ͙̤̮：见ྀྀ͙̤̮或ྀྀ͙̤̮不ྀྀ͙̤̮见ྀྀ͙̤̮：我ྀྀ͙̤̮们ྀྀ͙̤̮都ྀྀ͙̤̮已ྀྀ͙̤̮有ྀྀ͙̤̮了ྀྀ͙̤̮一ྀྀ͙̤̮场ྀྀ͙̤̮纯ྀྀ͙̤̮白ྀྀ͙̤̮的ྀྀ͙̤̮遇ྀྀ͙̤̮见ྀྀ͙̤̮：念ྀྀ͙̤̮或ྀྀ͙̤̮不ྀྀ͙̤̮念ྀྀ͙̤̮：我ྀྀ͙̤̮们ྀྀ͙̤̮都ྀྀ͙̤̮已ྀྀ͙̤̮深ྀྀ͙̤̮驻ྀྀ͙̤̮在ྀྀ͙̤̮彼ྀྀ͙̤̮此ྀྀ͙̤̮的ྀྀ͙̤̮生ྀྀ͙̤̮命ྀྀ͙̤̮里ྀྀ͙̤̮：爱ྀྀ͙̤̮就ྀྀ͙̤̮是ྀྀ͙̤̮一ྀྀ͙̤̮种ྀྀ͙̤̮气ྀྀ͙̤̮息ྀྀ͙̤̮：与ྀྀ͙̤̮心ྀྀ͙̤̮念ྀྀ͙̤̮有ྀྀ͙̤̮关ྀྀ͙̤̮：默ྀྀ͙̤̮契ྀྀ͙̤̮温ྀྀ͙̤̮暖ྀྀ͙̤̮：而ྀྀ͙̤̮又ྀྀ͙̤̮自ྀྀ͙̤̮然ྀྀ͙̤̮：不ྀྀ͙̤̮需ྀྀ͙̤̮要ྀྀ͙̤̮太ྀྀ͙̤̮多ྀྀ͙̤̮语ྀྀ͙̤̮言ྀྀ͙̤̮：却ྀྀ͙̤̮能ྀྀ͙̤̮相ྀྀ͙̤̮互ྀྀ͙̤̮藉ྀྀ͙̤̮：爱ྀྀ͙̤̮就ྀྀ͙̤̮是ྀྀ͙̤̮一ྀྀ͙̤̮种ྀྀ͙̤̮感ྀྀ͙̤̮觉ྀྀ͙̤̮：与ྀྀ͙̤̮倾ྀྀ͙̤̮心ྀྀ͙̤̮有ྀྀ͙̤̮关ྀྀ͙̤̮：平ྀྀ͙̤̮淡ྀྀ͙̤̮真ྀྀ͙̤̮实ྀྀ͙̤̮：浅ྀྀ͙̤̮浅ྀྀ͙̤̮最ྀྀ͙̤̮美ྀྀ͙̤̮：不ྀྀ͙̤̮需ྀྀ͙̤̮要ྀྀ͙̤̮时ྀྀ͙̤̮刻ྀྀ͙̤̮相ྀྀ͙̤̮守ྀྀ͙̤̮：却ྀྀ͙̤̮能ྀྀ͙̤̮支ྀྀ͙̤̮撑ྀྀ͙̤̮生ྀྀ͙̤̮命ྀྀ͙̤̮： 爱ྀྀ͙̤̮若ྀྀ͙̤̮轻ྀྀ͙̤̮盈ྀྀ͙̤̮：守ྀྀ͙̤̮心ྀྀ͙̤̮最ྀྀ͙̤̮美ྀྀ͙̤̮：心ྀྀ͙̤̮若ྀྀ͙̤̮玲ྀྀ͙̤̮珑ྀྀ͙̤̮：安ྀྀ͙̤̮好ྀྀ͙̤̮就ྀྀ͙̤̮好ྀྀ͙̤̮：心ྀྀ͙̤̮灵ྀྀ͙̤̮的ྀྀ͙̤̮温ྀྀ͙̤̮暖ྀྀ͙̤̮：才ྀྀ͙̤̮是ྀྀ͙̤̮最ྀྀ͙̤̮大ྀྀ͙̤̮的ྀྀ͙̤̮幸ྀྀ͙̤̮福ྀྀ͙̤̮：灵ྀྀ͙̤̮魂ྀྀ͙̤̮的ྀྀ͙̤̮相ྀྀ͙̤̮遇ྀྀ͙̤̮：才ྀྀ͙̤̮是ྀྀ͙̤̮最ྀྀ͙̤̮美ྀྀ͙̤̮的ྀྀ͙̤̮重ྀྀ͙̤̮逢ྀྀ͙̤̮。ཀllıllı https://t.cn/Rcg7imk

【祖师法语】无有定章 但取适宜！

无有定章

但取适宜
言念佛正行者，各随自己身分而立，不可定执一法。如其身无事累，固当从朝至暮，从暮至朝，行住坐卧，语默动静，穿衣吃饭，大小便利，一切时，一切处，令此一句洪名圣号，不离心口。若盥漱清净，衣冠整齐，及地方清洁，则或声或默，皆无不可。若睡眠及裸露澡浴大小便时，及至秽污不洁之处，只可默念，不宜出声。默念功德一样，出声便不恭敬。勿谓此等时处念不得佛。须知此等时处，出不得声耳。又睡若出声，非惟不恭，且致伤气，不可不知。(增广上．与陈锡周居士书)

念佛岂有定章，但取适宜。清醒时，金刚念，默念。昏沉时，小声念，大声念。(三编下．覆马宗道居士书一)

念佛之法，何可执定。古人立法，如药肆中俱备药品。吾人用法，须称量自己之精神气力，宿昔善根。或大、或小、或金刚、或默，俱无不可。昏沉，则不妨大声以退昏。散乱，亦然。若常大声，必至受病。勿道普通人，不可常如此，即极强健人，亦不可常如此。一日之中，热则去衣，冷则加衣，何得于念佛了生死一法，死执一定，不取适宜，是尚得谓之知法乎？

又有提倡掐珠记数者，此亦有利有弊。利，则一句一掐，不轻放过，则心易归一。弊，则静坐时掐，必致心难安定，久则成病。

又人之精神，有种种不一，何可执一法，而不知调停从事乎？凡同众修持，须按大家之精神另定。个人修持，亦须按自己之精神为定。何有死法令人遵守乎？精神用极之后，不是退惰，便是生病。量己力为，则有益无损矣。(续编上．覆念西大师书)