Let Her Know You’re Interested
1
Use positive body language. Display open, flirty body language so she knows you're attracted. Start by gazing right into her eyes and don't glance away or appear distracted. Keep your arms by your sides and don't cross them, which can make you look closed off.[1] To spark intimacy, lean toward her when you speak—just make sure you give her some personal space.[2]
1
Use positive body language. Display open, flirty body language so she knows you're attracted. Start by gazing right into her eyes and don't glance away or appear distracted. Keep your arms by your sides and don't cross them, which can make you look closed off.[1] To spark intimacy, lean toward her when you speak—just make sure you give her some personal space.[2]
#有译思##口语每日一句##母亲节#
「English speaking |关于“母爱”的句子」
"A mother is not a person to lean on, but a person to make leaning unnecessary."
- Dorothy Canfield Fisher
“一位母亲不应该成为一个人的依赖,而应该成为一个使人不再依赖他人的人。”
——多萝西·坎菲尔德·费希尔
[爱你]也欢迎你在评论区留下不同的翻译~[哇]
#英语[超话]#
「English speaking |关于“母爱”的句子」
"A mother is not a person to lean on, but a person to make leaning unnecessary."
- Dorothy Canfield Fisher
“一位母亲不应该成为一个人的依赖,而应该成为一个使人不再依赖他人的人。”
——多萝西·坎菲尔德·费希尔
[爱你]也欢迎你在评论区留下不同的翻译~[哇]
#英语[超话]#
雞足蓮花山頭陀見寛禪師校譯釋
老子道德經第二章養生篇中英文名相
並摘錄明憨山大師老子道德經註解原文
〖養生章第二〗
天下皆知美之為美,斯惡已;
It is because every one under Heaven recognizes beauty as beauty, that the idea of ugliness exists.
天下みな美の美たるを知る。これ惡なり。
皆知善之為善,斯不善已。
And equally if every one recognized virtue as virtue, this would merely create fresh conceptions of wickedness.
みな善の善たるを知る。これ不善なり。
故有無相生,難易相成,
For truly “Being and Not-being grow out of one another;difficult and easy complete one another.
故に有無相生じ、難易相成り、
長短相形,高下相傾,
Long and short test one another;high and low determine one another.
長短相形し、高下相傾き、
音聲相和,前後相隨。
The sounds of instrument and voice give harmony to one another.front and back give sequence to one another.
音聲相和し、前后相隨う。
是以聖人處無為之事,
Therefore the Sage relies on actionless activity,
ここをもつて聖人は、無為の事に処り、
行不言之教;
Carries on wordless teaching,
不言の教を行なう。
萬物作焉而不辭,
But the myriad creatures are worked upon by him ; he does not disown them.
萬物作りて辭せず、
生而不有,為而不恃,
He rears them,but does not lay claim to them,controls them ,but does not lean upon them.
生じて有せず、なして恃まず、
功成而弗居。
Achieves his aim ,but does not call attention to what he does;
功成りて居らず。
功成而弗居。
Achieves his aim ,but does not call attention to what he does;
功成りて居らず。
夫唯弗居,是以不去。
And for the very reason that he does not call attention to what he does,he is not ejected from fruition of what he has done.
それただ居らず、ここをもつて去らず。
雞足蓮花山頭陀見寬禪師摘錄明憨山大師老子道德經註解供養諸位知識
#隐修岁月集# 老子道德經養生章第二中英日文名相并釋義#隐修岁月集#
老子道德經第二章養生篇中英文名相
並摘錄明憨山大師老子道德經註解原文
〖養生章第二〗
天下皆知美之為美,斯惡已;
It is because every one under Heaven recognizes beauty as beauty, that the idea of ugliness exists.
天下みな美の美たるを知る。これ惡なり。
皆知善之為善,斯不善已。
And equally if every one recognized virtue as virtue, this would merely create fresh conceptions of wickedness.
みな善の善たるを知る。これ不善なり。
故有無相生,難易相成,
For truly “Being and Not-being grow out of one another;difficult and easy complete one another.
故に有無相生じ、難易相成り、
長短相形,高下相傾,
Long and short test one another;high and low determine one another.
長短相形し、高下相傾き、
音聲相和,前後相隨。
The sounds of instrument and voice give harmony to one another.front and back give sequence to one another.
音聲相和し、前后相隨う。
是以聖人處無為之事,
Therefore the Sage relies on actionless activity,
ここをもつて聖人は、無為の事に処り、
行不言之教;
Carries on wordless teaching,
不言の教を行なう。
萬物作焉而不辭,
But the myriad creatures are worked upon by him ; he does not disown them.
萬物作りて辭せず、
生而不有,為而不恃,
He rears them,but does not lay claim to them,controls them ,but does not lean upon them.
生じて有せず、なして恃まず、
功成而弗居。
Achieves his aim ,but does not call attention to what he does;
功成りて居らず。
功成而弗居。
Achieves his aim ,but does not call attention to what he does;
功成りて居らず。
夫唯弗居,是以不去。
And for the very reason that he does not call attention to what he does,he is not ejected from fruition of what he has done.
それただ居らず、ここをもつて去らず。
雞足蓮花山頭陀見寬禪師摘錄明憨山大師老子道德經註解供養諸位知識
#隐修岁月集# 老子道德經養生章第二中英日文名相并釋義#隐修岁月集#
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