【我们都是宇宙中的微尘——李银河】第二，关于押韵。另外一首有点争议的诗，问题出在一个“哒”字上，批评者认为不该使用网络语言。我对网络语言一向不喜欢，什么“么么哒”“萌萌哒”“美美哒”，我全都不喜欢，“屌丝”这样的词我也心理长期抗拒，不爱接受。那么，冯译为什么要用这个“哒”字呢？答案是：仅仅为了押韵。
The night kisses the fading day whispering to his ear,“I am death, yourmother. I am to give you fresh birth.”
白日将尽 夜晚呢喃 “我是死啊，我是你妈，我会给你新生哒。”
虽然这句译得很准确，可“哒”字用得的确突兀，有点扎眼，这仅仅来自冯唐对诗歌应当押韵的看法。他有这样一种观点：诗歌应该押韵，不押韵的一流诗歌即使勉强算作诗，也不如押韵的二流诗歌。我不大同意这个观点，记得在某处看到这样的诗论：诗一押韵就变打油了，所以一流的诗歌不应押韵。我倒挺同意这看法的，不幸冯唐是个押韵派，为了押韵竟不惜用可恶的网络新词，真是得不偿失。在我看来，把那个“哒”字去掉，一点也不会损害这首诗，这诗如果算一流，也不会因此变二流。
The night kisses the fading day whispering to his ear,“I am death, yourmother. I am to give you fresh birth.”
白日将尽 夜晚呢喃 “我是死啊，我是你妈，我会给你新生哒。”
虽然这句译得很准确，可“哒”字用得的确突兀，有点扎眼，这仅仅来自冯唐对诗歌应当押韵的看法。他有这样一种观点：诗歌应该押韵，不押韵的一流诗歌即使勉强算作诗，也不如押韵的二流诗歌。我不大同意这个观点，记得在某处看到这样的诗论：诗一押韵就变打油了，所以一流的诗歌不应押韵。我倒挺同意这看法的，不幸冯唐是个押韵派，为了押韵竟不惜用可恶的网络新词，真是得不偿失。在我看来，把那个“哒”字去掉，一点也不会损害这首诗，这诗如果算一流，也不会因此变二流。
#亲密之旅[超话]# [米奇比心]#亲密之旅佳言录#
[米奇比心]只有当一个人感受到爱的时候，他才会努力超越自己，去做发自内心的有持久性的改变。
[米奇比心]Only when a person feel lived,from his heart he will seek the real ,thorough,and permanent posltive change.
——亲密之旅黄维仁博士
JTI Dr. Wei-Jen Huang
[米奇比心]只有当一个人感受到爱的时候，他才会努力超越自己，去做发自内心的有持久性的改变。
[米奇比心]Only when a person feel lived,from his heart he will seek the real ,thorough,and permanent posltive change.
——亲密之旅黄维仁博士
JTI Dr. Wei-Jen Huang
Redneck is a derogatory term chiefly, but not exclusively, applied to white Americans perceived to be crass and unsophisticated, closely associated with rural whites of the Southern United States.
Its usage is similar in meaning to cracker (especially regarding Texas, Georgia, and Florida), hillbilly (especially regarding Appalachia and the Ozarks), and white trash (but without the last term's suggestions of immorality). In Britain the Cambridge Dictionary definition states: "a poor, white person without education, esp. one living in the countryside in the southern US, who is believed to have prejudiced ideas and beliefs. This word is usually considered offensive." People from the white South sometimes jocularly call themselves "rednecks" as insider humor.
By the 1970s, the term had become offensive slang, its meaning expanded to include racism, loutishness, and opposition to modern ways.
Patrick Huber, in his monograph A Short History of Redneck: The Fashioning of a Southern White Masculine Identity, emphasized the theme of masculinity in the 20th-century expansion of the term, noting, "The redneck has been stereotyped in the media and popular culture as a poor, dirty, uneducated, and racist Southern white man."
Its usage is similar in meaning to cracker (especially regarding Texas, Georgia, and Florida), hillbilly (especially regarding Appalachia and the Ozarks), and white trash (but without the last term's suggestions of immorality). In Britain the Cambridge Dictionary definition states: "a poor, white person without education, esp. one living in the countryside in the southern US, who is believed to have prejudiced ideas and beliefs. This word is usually considered offensive." People from the white South sometimes jocularly call themselves "rednecks" as insider humor.
By the 1970s, the term had become offensive slang, its meaning expanded to include racism, loutishness, and opposition to modern ways.
Patrick Huber, in his monograph A Short History of Redneck: The Fashioning of a Southern White Masculine Identity, emphasized the theme of masculinity in the 20th-century expansion of the term, noting, "The redneck has been stereotyped in the media and popular culture as a poor, dirty, uneducated, and racist Southern white man."
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