［時間是真實的］虛擬混沌的新宇宙論 《德勒兹與時間》，問題是，如果模擬現在被理解為偽裝的過程，任何面具後面都是一個又一個，那麼如何理解牛頓定律和絕對空間和時間，因為正如德勒茲指出的那樣，以這種方式理解的模擬與永刼回歸密不可分。(1990: 263)
德勒茲明智地理解了這一點的含義，很快就修改了永恆輪迴的含義。他聲稱，如果不是「同一」的回歸，而是肯定混亂的力量，任何其意義都不是一件容易辨別的事情的肯定。
對柏拉圖來說，混沌是根據秩序或法則來定義的。這是被造物主征服的「叛逆的事」（Deleuze 1994：68）。目前，混沌在物理學中可以被定義為“一種產生隨機性外觀的確定性機制”，並且對初始條件敏感（Casti 1994：103）。
對德勒茲來說，混沌被定義為“虛擬混沌”，實際上是透過事態發生作用的“潛在”（Deleuze and Guattari 1994：153）。未來的任務是將德勒茲早期和晚期文本中的這種混沌觀點與一種新的宇宙論聯繫起來，這種宇宙論並不位於永恆的確定性宇宙中。 p.13-14日
出自
Dorothea E. Olkowski, Time is Real, p.14-14, In: Deleuze and Time. （德勒茲與時間，2023）Robert W. Luzecky and Daniel W. Smith(eds) Edinburgh university press, 2023.
The question is what to make of a Newtonian laws and absolute space and time if simulation is now understood as the process of disguising, where behind any mask is another and another, because as Deleuze notes, simulation understood in this way is inseparable from eternal return(1990:263)Wise to the implications of this, Deleuze quickly revises the meaning of eternal return. If it is not, he claims, the return of the Same, but Power of affirming chaos, any affirmation whose meaning is not a simple matter to discern. For Plato, chaos was defined in relation to order or laws; it is the ‘rebellious matter’ to be subjugated by the Demiurge(Deleuze 1994:68). Chaos can be currently defined in physics as ‘a deterministic mechanism that generates the appearance of randomness’ and is sensitive to initial conditions (Casti 1994:103). For Deleuze, chaos is defined as ‘virtual chaos’, where virtually is the ‘potential’ through state of affairs take effect (Deleuze and Guattari 1994:153). The task ahead is to connect this view of chaos both early and late Deleuze texts to a new Cosmology, one that is not situated to a timeless deterministic universe. p. 13-14
Dorothea E. Olkowski, Time is Real, In:Deleuze and Time. Robert W. Luzecky and Daniel W. Smith(eds)Edinburgh university press, 2023.
德勒茲明智地理解了這一點的含義，很快就修改了永恆輪迴的含義。他聲稱，如果不是「同一」的回歸，而是肯定混亂的力量，任何其意義都不是一件容易辨別的事情的肯定。
對柏拉圖來說，混沌是根據秩序或法則來定義的。這是被造物主征服的「叛逆的事」（Deleuze 1994：68）。目前，混沌在物理學中可以被定義為“一種產生隨機性外觀的確定性機制”，並且對初始條件敏感（Casti 1994：103）。
對德勒茲來說，混沌被定義為“虛擬混沌”，實際上是透過事態發生作用的“潛在”（Deleuze and Guattari 1994：153）。未來的任務是將德勒茲早期和晚期文本中的這種混沌觀點與一種新的宇宙論聯繫起來，這種宇宙論並不位於永恆的確定性宇宙中。 p.13-14日
出自
Dorothea E. Olkowski, Time is Real, p.14-14, In: Deleuze and Time. （德勒茲與時間，2023）Robert W. Luzecky and Daniel W. Smith(eds) Edinburgh university press, 2023.
The question is what to make of a Newtonian laws and absolute space and time if simulation is now understood as the process of disguising, where behind any mask is another and another, because as Deleuze notes, simulation understood in this way is inseparable from eternal return(1990:263)Wise to the implications of this, Deleuze quickly revises the meaning of eternal return. If it is not, he claims, the return of the Same, but Power of affirming chaos, any affirmation whose meaning is not a simple matter to discern. For Plato, chaos was defined in relation to order or laws; it is the ‘rebellious matter’ to be subjugated by the Demiurge(Deleuze 1994:68). Chaos can be currently defined in physics as ‘a deterministic mechanism that generates the appearance of randomness’ and is sensitive to initial conditions (Casti 1994:103). For Deleuze, chaos is defined as ‘virtual chaos’, where virtually is the ‘potential’ through state of affairs take effect (Deleuze and Guattari 1994:153). The task ahead is to connect this view of chaos both early and late Deleuze texts to a new Cosmology, one that is not situated to a timeless deterministic universe. p. 13-14
Dorothea E. Olkowski, Time is Real, In:Deleuze and Time. Robert W. Luzecky and Daniel W. Smith(eds)Edinburgh university press, 2023.
2024澳门米其林指南必比登推荐名单已出炉，与其去网红店排队等位几小时都不一定吃的上，不如来享受米其林认证的实惠美食。如果你有400澳可以吃到优质的三道菜式，约上姐妹赶紧冲[哇]
顺德公饭店<顺德菜>
澳门营地大街106号A
周一至周日11:00-23:00
祥记<面食>
澳门福隆新街68号
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‼商家只接收现金
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六记粥面 (沙梨头) <粥面>
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氹仔杭州街60号
周一至周六中餐11:00-15:00晚餐17:30-23:00周日中餐9:00-15:00晚餐17:30-23:30
六棉酒家 <粤菜>
氹仔杭州街60号
周一至周六中餐11:00-15:00晚餐17:30-23:00周日中餐9:00-15:00晚餐17:30-23:30
O Castiço <葡萄牙菜>
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11:00-23:00（逢周四休息）
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氹仔旧城区地堡街第四座伟展阁53-57号地下
周一至周日中餐12:00-15:00晚餐18:00-22:00
鼎泰丰 (新濠天地) <沪菜>
路氹连贯公路新濠天地2楼苏濠
周一至周日12:00-21:30
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不是米其林星级餐厅吃不起，而是必比登推介餐厅更有性价比。大家有推荐的可以分享在评论区一起去打卡[打call][打call]
美味人生，吃遍旅途[好愛哦]
#澳门米其林 #澳门旅行[超话]##澳门[超话]##米其林[超话]##澳门美食 #宝藏餐厅分享 #本地人推荐的餐厅 #必吃榜 #大声安利本地美食 #澳门小汇 #澳门citywalk https://t.cn/z8A0NU9
顺德公饭店<顺德菜>
澳门营地大街106号A
周一至周日11:00-23:00
祥记<面食>
澳门福隆新街68号
周一至周日11:30-21:00
‼商家只接收现金
澳门旅游学院教学餐厅 <澳门菜>
澳门望厦山望厦迎宾馆
中餐12:00-15:00晚餐18:30-22:00（逢周日休息）
六记粥面 (沙梨头) <粥面>
澳门沙梨头仁慕巷1号D
周一至周日12:30-23:00
‼商家只接收现金
老记 <粤菜>
澳门和乐大马路12号宏基大厦第4座H及M号铺
周一至周日18:00-03:00（次日）
六棉酒家 <粤菜>
氹仔杭州街60号
周一至周六中餐11:00-15:00晚餐17:30-23:00周日中餐9:00-15:00晚餐17:30-23:30
六棉酒家 <粤菜>
氹仔杭州街60号
周一至周六中餐11:00-15:00晚餐17:30-23:00周日中餐9:00-15:00晚餐17:30-23:30
O Castiço <葡萄牙菜>
氹仔施督宪正街65号B
11:00-23:00（逢周四休息）
海湾餐厅 (氹仔) <澳门菜>
氹仔旧城区地堡街第四座伟展阁53-57号地下
周一至周日中餐12:00-15:00晚餐18:00-22:00
鼎泰丰 (新濠天地) <沪菜>
路氹连贯公路新濠天地2楼苏濠
周一至周日12:00-21:30
陈胜记 <粤菜>
路环计单奴街21号
周一至周日12:00-22:30
不是米其林星级餐厅吃不起，而是必比登推介餐厅更有性价比。大家有推荐的可以分享在评论区一起去打卡[打call][打call]
美味人生，吃遍旅途[好愛哦]
#澳门米其林 #澳门旅行[超话]##澳门[超话]##米其林[超话]##澳门美食 #宝藏餐厅分享 #本地人推荐的餐厅 #必吃榜 #大声安利本地美食 #澳门小汇 #澳门citywalk https://t.cn/z8A0NU9
《德勒兹與時間》［時間是真實的］問題是，如果模擬現在被理解為偽裝的過程，任何面具後面都是一個又一個，那麼如何理解牛頓定律和絕對空間和時間，因為正如德勒茲指出的那樣，以這種方式理解的模擬與永刼回歸密不可分。(1990: 263) 德勒茲明智地理解了這一點的含義，很快就修改了永恆輪迴的含義。他聲稱，如果不是「同一」的回歸，而是肯定混亂的力量，任何其意義都不是一件容易辨別的事情的肯定。對柏拉圖來說，混沌是根據秩序或法則來定義的。這是被造物主征服的「叛逆的事」（Deleuze 1994：68）。目前，混沌在物理學中可以被定義為“一種產生隨機性外觀的確定性機制”，並且對初始條件敏感（Casti 1994：103）。對德勒茲來說，混沌被定義為“虛擬混沌”，實際上是透過事態發生作用的“潛在”（Deleuze and Guattari 1994：153）。未來的任務是將德勒茲早期和晚期文本中的這種混沌觀點與一種新的宇宙論聯繫起來，這種宇宙論並不位於永恆的確定性宇宙中。 p.13-14日
出自
Dorothea E. Olkowski, Time is Real, p.14-14, In: Deleuze and Time. （德勒茲與時間，2023）Robert W. Luzecky and Daniel W. Smith(eds) Edinburgh university press, 2023.
The question is what to make of a Newtonian laws and absolute space and time if simulation is now understood as the process of disguising, where behind any mask is another and another, because as Deleuze notes, simulation understood in this way is inseparable from eternal return(1990:263)Wise to the implications of this, Deleuze quickly revises the meaning of eternal return. If it is not, he claims, the return of the Same, but Power of affirming chaos, any affirmation whose meaning is not a simple matter to discern. For Plato, chaos was defined in relation to order or laws; it is the ‘rebellious matter’ to be subjugated by the Demiurge(Deleuze 1994:68). Chaos can be currently defined in physics as ‘a deterministic mechanism that generates the appearance of randomness’ and is sensitive to initial conditions (Casti 1994:103). For Deleuze, chaos is defined as ‘virtual chaos’, where virtually is the ‘potential’ through state of affairs take effect (Deleuze and Guattari 1994:153). The task ahead is to connect this view of chaos both early and late Deleuze texts to a new Cosmology, one that is not situated to a timeless deterministic universe. p. 13-14
Dorothea E. Olkowski, Time is Real, In:Deleuze and Time. Robert W. Luzecky and Daniel W. Smith(eds)Edinburgh university press, 2023.
出自
Dorothea E. Olkowski, Time is Real, p.14-14, In: Deleuze and Time. （德勒茲與時間，2023）Robert W. Luzecky and Daniel W. Smith(eds) Edinburgh university press, 2023.
The question is what to make of a Newtonian laws and absolute space and time if simulation is now understood as the process of disguising, where behind any mask is another and another, because as Deleuze notes, simulation understood in this way is inseparable from eternal return(1990:263)Wise to the implications of this, Deleuze quickly revises the meaning of eternal return. If it is not, he claims, the return of the Same, but Power of affirming chaos, any affirmation whose meaning is not a simple matter to discern. For Plato, chaos was defined in relation to order or laws; it is the ‘rebellious matter’ to be subjugated by the Demiurge(Deleuze 1994:68). Chaos can be currently defined in physics as ‘a deterministic mechanism that generates the appearance of randomness’ and is sensitive to initial conditions (Casti 1994:103). For Deleuze, chaos is defined as ‘virtual chaos’, where virtually is the ‘potential’ through state of affairs take effect (Deleuze and Guattari 1994:153). The task ahead is to connect this view of chaos both early and late Deleuze texts to a new Cosmology, one that is not situated to a timeless deterministic universe. p. 13-14
Dorothea E. Olkowski, Time is Real, In:Deleuze and Time. Robert W. Luzecky and Daniel W. Smith(eds)Edinburgh university press, 2023.
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