菩薩的發願，比虛空還廣大，是圓滿、無盡、任運而成的。一般而言，我們人的性情很多，心的分類有千百萬種，善惡心所很多，但善心所中最重要的是「慈悲」和「智慧」。智慧的藏文是「雪樂」，「樂」的意思就「最好的」；慈悲的藏文是「寧潔」，「潔」的意思是「最尊勝的」，如同王者一般，當王城中有國王之後，才能統理王國，當我們的心有了智慧和慈悲，才能自利利他。
佛教法的根本，是慈悲與智慧，佛陀說法都是盡量滿足每一位眾生，宣說適合他、能利益到他的教法，能說空性才說空性，慈悲則適合所有眾生，因此是宣說最多的。佛教法是「無傷害的」，傷害從哪兒產生的？是從心裡，心裡的貪愛、嫉妒、嗔恨等都是傷害的源頭；但其實最先受傷害的，是自己，譬如嗔恨時，自己先受影響而失去平靜、甚至氣到睡不著。而傷害形之於外，是藉由身語的形式，要止息身語的傷害，首先要讓心寂靜調柔。
在我的家鄉東藏昌都，大家每天工作三四小時，其他時間都在喝茶聊天，日子過得很悠閒。後來看到城市裡的人不但每天工作，甚至一天24工作，不斷為衣食所需做這做那，但人不是機器，是會累的，整個世界讓人像機器一樣工作，導致很多工廠的人自殺，就是因為受不了了。當我們的心調柔寂靜，才契合佛法的根本；當我們聽到一句法，能讓自己調柔寂靜，才有利益。大乘而言，不但要不傷害，還要調柔寂靜，才能饒益眾生，才不浪費「菩薩」的名稱。
噶玛巴千诺
佛教法的根本，是慈悲與智慧，佛陀說法都是盡量滿足每一位眾生，宣說適合他、能利益到他的教法，能說空性才說空性，慈悲則適合所有眾生，因此是宣說最多的。佛教法是「無傷害的」，傷害從哪兒產生的？是從心裡，心裡的貪愛、嫉妒、嗔恨等都是傷害的源頭；但其實最先受傷害的，是自己，譬如嗔恨時，自己先受影響而失去平靜、甚至氣到睡不著。而傷害形之於外，是藉由身語的形式，要止息身語的傷害，首先要讓心寂靜調柔。
在我的家鄉東藏昌都，大家每天工作三四小時，其他時間都在喝茶聊天，日子過得很悠閒。後來看到城市裡的人不但每天工作，甚至一天24工作，不斷為衣食所需做這做那，但人不是機器，是會累的，整個世界讓人像機器一樣工作，導致很多工廠的人自殺，就是因為受不了了。當我們的心調柔寂靜，才契合佛法的根本；當我們聽到一句法，能讓自己調柔寂靜，才有利益。大乘而言，不但要不傷害，還要調柔寂靜，才能饒益眾生，才不浪費「菩薩」的名稱。
噶玛巴千诺
噶玛巴千诺！噶玛巴千诺！噶玛巴千诺！愿世界和平愿国泰民安[心] 喇嘛千诺 https://t.cn/R2WxBs1
Becoming independent practitioners ~ 17th Karmapa
The main point is that if we are going to be real practitioners of the dharma, then we need to become independent practitioners, people who actually know how to practice by learning how to be quite direct and honest with ourselves. We might think we can always be sitting in front of our teacher or master and practice the dharma by continually receiving advice from him or her about what we should and should not do. But if we are always in need of advice, then someone who can give us advice is not always going to be there for us.
Therefore, we have to learn how to pay attention to what is going on in our own minds and figure out what are our faults, and what are our qualities, and what is the way to distinguish between faults and qualities. Instead of constantly looking to something that is outside of us, we have to develop the ability to pay attention in a mindful way and an insightful way to what is actually happening within us, so that we can become capable, autonomous practitioners of the dharma.
17th Karmapa
from the book "Heart Advice of the Karmapa"噶玛巴千诺
The main point is that if we are going to be real practitioners of the dharma, then we need to become independent practitioners, people who actually know how to practice by learning how to be quite direct and honest with ourselves. We might think we can always be sitting in front of our teacher or master and practice the dharma by continually receiving advice from him or her about what we should and should not do. But if we are always in need of advice, then someone who can give us advice is not always going to be there for us.
Therefore, we have to learn how to pay attention to what is going on in our own minds and figure out what are our faults, and what are our qualities, and what is the way to distinguish between faults and qualities. Instead of constantly looking to something that is outside of us, we have to develop the ability to pay attention in a mindful way and an insightful way to what is actually happening within us, so that we can become capable, autonomous practitioners of the dharma.
17th Karmapa
from the book "Heart Advice of the Karmapa"噶玛巴千诺
✋热门推荐