#爱优牙牙齿矫正[超话]##南京隐形矫正##南京牙套#
牙齿矫正日记分享： @南京牙齿矫正朱维冰教授
初戴隐适美的第67天随笔
在去常州的路上，拖延症晚期的我终于想起来要写一篇关于牙套初戴的随笔了。
今天是我戴隐适美的第67天，前几天去复诊了，这也是我想说的隐适美的第一个好处:复诊周期长，一般是2个月复诊一次。
初戴那天我的医生@南京牙齿矫正朱维冰 和助手小姐姐有帮我做一个很详细的初戴宣教，自己基本知道戴牙套的一些注意事项也就不那么迷茫了。刚戴上牙套那几天，牙齿有一点点微微的酸胀，没有大家说的那么恐怖，还是吃嘛嘛香，就可能一个人静下来才能想起牙齿那微微的胀痛，基本睡一觉第二天就没感觉了。
在这里我要继续表白我的神仙医生朱教授，前天中午我吃了咖喱，伙伴们懂吧，那个东西会染色啊！我忘了摘就... 顶着一口黄牙，默默的给助理小姐姐打了电话，不巧的是朱教授在外地讲课，我当时都快哭了，因为太黄了，而且黄中还有一点裙带菜的绿。隔天也就是今天，我还要去旅游...结果我的神仙医生的神仙操作来了，昨天中午我接到助理小姐姐的电话，问我晚上能不能过去，因为患者太多，朱教授提前回来了，而且中午到了没休息就直接来门诊加班了，先把我们这些“特殊”情况的患者安排就诊，我真是太太太感激了，要不我就要顶着一口黄牙游常州了。哈哈哈我还记得昨天朱教授和助理姐姐看到我牙套颜色时想笑的表情，临走前朱教授又叮叮叮嘱的一番，ok我这次真的记住了，表白朱教授~
#龅牙会不会遗传/牙齿不齐手术矫正视频/前牙深覆盖隐形矫正多少钱/牙齿不齐不敢和别人说话/托槽拆除/前牙/初期牙齿问题/网上卖矫正牙齿的有效果吗#医生的真实技术如何？想知道具体医生口碑的可以问我，或者上爱优牙，找好牙医。联系@爱优牙牙齿矫正小优医生 可以推荐全国的优秀正畸医生。
牙齿矫正日记分享： @南京牙齿矫正朱维冰教授
初戴隐适美的第67天随笔
在去常州的路上，拖延症晚期的我终于想起来要写一篇关于牙套初戴的随笔了。
今天是我戴隐适美的第67天，前几天去复诊了，这也是我想说的隐适美的第一个好处:复诊周期长，一般是2个月复诊一次。
初戴那天我的医生@南京牙齿矫正朱维冰 和助手小姐姐有帮我做一个很详细的初戴宣教，自己基本知道戴牙套的一些注意事项也就不那么迷茫了。刚戴上牙套那几天，牙齿有一点点微微的酸胀，没有大家说的那么恐怖，还是吃嘛嘛香，就可能一个人静下来才能想起牙齿那微微的胀痛，基本睡一觉第二天就没感觉了。
在这里我要继续表白我的神仙医生朱教授，前天中午我吃了咖喱，伙伴们懂吧，那个东西会染色啊！我忘了摘就... 顶着一口黄牙，默默的给助理小姐姐打了电话，不巧的是朱教授在外地讲课，我当时都快哭了，因为太黄了，而且黄中还有一点裙带菜的绿。隔天也就是今天，我还要去旅游...结果我的神仙医生的神仙操作来了，昨天中午我接到助理小姐姐的电话，问我晚上能不能过去，因为患者太多，朱教授提前回来了，而且中午到了没休息就直接来门诊加班了，先把我们这些“特殊”情况的患者安排就诊，我真是太太太感激了，要不我就要顶着一口黄牙游常州了。哈哈哈我还记得昨天朱教授和助理姐姐看到我牙套颜色时想笑的表情，临走前朱教授又叮叮叮嘱的一番，ok我这次真的记住了，表白朱教授~
#龅牙会不会遗传/牙齿不齐手术矫正视频/前牙深覆盖隐形矫正多少钱/牙齿不齐不敢和别人说话/托槽拆除/前牙/初期牙齿问题/网上卖矫正牙齿的有效果吗#医生的真实技术如何？想知道具体医生口碑的可以问我，或者上爱优牙，找好牙医。联系@爱优牙牙齿矫正小优医生 可以推荐全国的优秀正畸医生。
#大光明藏中谁非谁[超话]##外语交流论坛[超话]#「一二三四」之一
Master Yin Guang Men Qing’s Reply to the Dharma Question of One, Two, Three and Four
(Part I)
天地万法实乃一念之所变现，法尔如是，本来如此。
比如掌声，它有动作、有形相、有表情……
以及这一切的万法……都是真实存在，我们将之说为「三」。
Every dharma between heaven and earth, is truly the manifestation of one thought, this is how Dharma original is, it is what it is. Applause for instance, has movement, form, expression...and all things in the universe...are true existence, we call them Three.
掌声要由脑袋指挥，我们将之说为「二」。
「二」和「三」没有出现的时候在不在？
就在。不在，怎么能想起来？纵想起来，怎么能鼓起来？
虽然在，没有任何痕迹，虽然没有任何痕迹，它就在。
我们将之说为「一」。
Applause is directed by the conscious mind, and we call it Two. Are Two and Three there before they show up? They are. If not, how can you think of it? Even you would remember, how can your hands clap? Although there, no trace can be seen, although no trace, it is there. We call it One.
「一」在哪里？
即在即不在。
即在，在哪里？看不到摸不着。
不在，又真实存在。
所以这个「一」，哪里也在，哪里也不在。
Where is this One? It is there, and it is not there. If you say it is there, but where? You can’t see or touch it. If you say it is not there, it is truly exist. Hence, this One is everywhere, and nowhere.
没有形相，能不能分出你的「一」、我的「一」？不能分。
虽然不能分出你的「一」、他的「一」；
又不能否定你的「一」、他的「一」，方便说为「真理」；
「二」和「三」既然由它变现，方便说为「假理」。
Since One is formless, can you tell which One is your One and which One is my One? It can't be divided.
Although you can’t distinguish your One from his One, you can’t deny your One and his, and we call One "Truth" in expedient means. Since Two and Three are manifested by One, we call them "False" in skillful means.
天地万法这个「三」，就是千想万想这个「二」变出来的；「三」和「二」是通过这个「一」现出来的。
The Three of the ten thousand dharmas of heaven and earth is, therefore, transformed from the Two of ten thousand thoughts, while the Three and Two are manifested through this One.
既然说变，则有「二」和「三」这无量的心相和物相，无分别不妨分别也；
既然说现，则「二」和「三」这无量之相都得归宗于「一」这唯一之真性，分别不妨无分别也。
是为「不二」法门。
Speak of transformation, there are infinite phases of mind and form of Two and Three, that is, indiscrimination doesn’t hinder discrimination.
Speak of manifestation, the infinite forms of Two and Three has to be attributed to the only true nature of One, which is, discrimination doesn’t hinder indiscrimination.
Thus the so-called Dharma- gate of “Non-Duality”.
执性眛相者为通教，「一」法门；
执相昧性者为藏教，「二」法门；
执性执相者为别教，「一、二」法门；
非性非相，即性即相者为圆教「不二」法门。
真正明白「一二三」——「不二法门」这个道理，我们将之说为「四」。
The Shared Teaching, being attached to the nature and ignorant of the form, is the "one " Dharma-gate.
The Tripitaka Teaching, clinging to the form without knowing the nature, is the "two " Dharma-gate.
The Distinctive Teaching, clinging to both the form and nature, is the "one and two" Dharma-gate.
The
https://t.cn/A6Ifu8Lr
#妙祥妙法莲华经##传统文化之论坛##早晨的心语##观世音菩萨闻思修##妙茹云莲华##中国传统精典#
请看下面开悟的楞严经，成佛的妙法莲华经，收藏好慢慢看，受益无穷，功德无量，生生世世大解脱，大法难闻，人生难得，请珍惜自己的法身慧命，阿弥陀佛
1⃣️ 《过五关度六将证菩提》
▶️ https://t.cn/A6GMjRm3
2⃣️ 《如是我闻真实义》
▶️ https://t.cn/A6hHL8Ez
3⃣️ 《法华经讲记》
▶️ https://t.cn/A6cMqWsv
4⃣️ 《楞严经讲记》
▶️ https://t.cn/A6cqokyc
5⃣️ 《心经讲记》
▶️ https://t.cn/A6c5QJIZ
6⃣️ 《阿弥陀经讲记》
▶️ https://t.cn/A6c5Q0m2
Master Yin Guang Men Qing’s Reply to the Dharma Question of One, Two, Three and Four
(Part I)
天地万法实乃一念之所变现，法尔如是，本来如此。
比如掌声，它有动作、有形相、有表情……
以及这一切的万法……都是真实存在，我们将之说为「三」。
Every dharma between heaven and earth, is truly the manifestation of one thought, this is how Dharma original is, it is what it is. Applause for instance, has movement, form, expression...and all things in the universe...are true existence, we call them Three.
掌声要由脑袋指挥，我们将之说为「二」。
「二」和「三」没有出现的时候在不在？
就在。不在，怎么能想起来？纵想起来，怎么能鼓起来？
虽然在，没有任何痕迹，虽然没有任何痕迹，它就在。
我们将之说为「一」。
Applause is directed by the conscious mind, and we call it Two. Are Two and Three there before they show up? They are. If not, how can you think of it? Even you would remember, how can your hands clap? Although there, no trace can be seen, although no trace, it is there. We call it One.
「一」在哪里？
即在即不在。
即在，在哪里？看不到摸不着。
不在，又真实存在。
所以这个「一」，哪里也在，哪里也不在。
Where is this One? It is there, and it is not there. If you say it is there, but where? You can’t see or touch it. If you say it is not there, it is truly exist. Hence, this One is everywhere, and nowhere.
没有形相，能不能分出你的「一」、我的「一」？不能分。
虽然不能分出你的「一」、他的「一」；
又不能否定你的「一」、他的「一」，方便说为「真理」；
「二」和「三」既然由它变现，方便说为「假理」。
Since One is formless, can you tell which One is your One and which One is my One? It can't be divided.
Although you can’t distinguish your One from his One, you can’t deny your One and his, and we call One "Truth" in expedient means. Since Two and Three are manifested by One, we call them "False" in skillful means.
天地万法这个「三」，就是千想万想这个「二」变出来的；「三」和「二」是通过这个「一」现出来的。
The Three of the ten thousand dharmas of heaven and earth is, therefore, transformed from the Two of ten thousand thoughts, while the Three and Two are manifested through this One.
既然说变，则有「二」和「三」这无量的心相和物相，无分别不妨分别也；
既然说现，则「二」和「三」这无量之相都得归宗于「一」这唯一之真性，分别不妨无分别也。
是为「不二」法门。
Speak of transformation, there are infinite phases of mind and form of Two and Three, that is, indiscrimination doesn’t hinder discrimination.
Speak of manifestation, the infinite forms of Two and Three has to be attributed to the only true nature of One, which is, discrimination doesn’t hinder indiscrimination.
Thus the so-called Dharma- gate of “Non-Duality”.
执性眛相者为通教，「一」法门；
执相昧性者为藏教，「二」法门；
执性执相者为别教，「一、二」法门；
非性非相，即性即相者为圆教「不二」法门。
真正明白「一二三」——「不二法门」这个道理，我们将之说为「四」。
The Shared Teaching, being attached to the nature and ignorant of the form, is the "one " Dharma-gate.
The Tripitaka Teaching, clinging to the form without knowing the nature, is the "two " Dharma-gate.
The Distinctive Teaching, clinging to both the form and nature, is the "one and two" Dharma-gate.
The
https://t.cn/A6Ifu8Lr
#妙祥妙法莲华经##传统文化之论坛##早晨的心语##观世音菩萨闻思修##妙茹云莲华##中国传统精典#
请看下面开悟的楞严经，成佛的妙法莲华经，收藏好慢慢看，受益无穷，功德无量，生生世世大解脱，大法难闻，人生难得，请珍惜自己的法身慧命，阿弥陀佛
1⃣️ 《过五关度六将证菩提》
▶️ https://t.cn/A6GMjRm3
2⃣️ 《如是我闻真实义》
▶️ https://t.cn/A6hHL8Ez
3⃣️ 《法华经讲记》
▶️ https://t.cn/A6cMqWsv
4⃣️ 《楞严经讲记》
▶️ https://t.cn/A6cqokyc
5⃣️ 《心经讲记》
▶️ https://t.cn/A6c5QJIZ
6⃣️ 《阿弥陀经讲记》
▶️ https://t.cn/A6c5Q0m2
They first came for the Communists,
and I didn't speak up
because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up
because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up
because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up
because I was a Protestant.
Then they came for me,
but by that time,
there was no one left to speak up.
发声，我应该发声。
and I didn't speak up
because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up
because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up
because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up
because I was a Protestant.
Then they came for me,
but by that time,
there was no one left to speak up.
发声，我应该发声。
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