#大光明藏中谁非谁[超话]##外语交流论坛[超话]#「一二三四」之一
Master Yin Guang Men Qing’s Reply to the Dharma Question of One, Two, Three and Four
(Part I)
天地万法实乃一念之所变现，法尔如是，本来如此。
比如掌声，它有动作、有形相、有表情……
以及这一切的万法……都是真实存在，我们将之说为「三」。
Every dharma between heaven and earth, is truly the manifestation of one thought, this is how Dharma original is, it is what it is. Applause for instance, has movement, form, expression...and all things in the universe...are true existence, we call them Three.
掌声要由脑袋指挥，我们将之说为「二」。
「二」和「三」没有出现的时候在不在？
就在。不在，怎么能想起来？纵想起来，怎么能鼓起来？
虽然在，没有任何痕迹，虽然没有任何痕迹，它就在。
我们将之说为「一」。
Applause is directed by the conscious mind, and we call it Two. Are Two and Three there before they show up? They are. If not, how can you think of it? Even you would remember, how can your hands clap? Although there, no trace can be seen, although no trace, it is there. We call it One.
「一」在哪里？
即在即不在。
即在，在哪里？看不到摸不着。
不在，又真实存在。
所以这个「一」，哪里也在，哪里也不在。
Where is this One? It is there, and it is not there. If you say it is there, but where? You can’t see or touch it. If you say it is not there, it is truly exist. Hence, this One is everywhere, and nowhere.
没有形相，能不能分出你的「一」、我的「一」？不能分。
虽然不能分出你的「一」、他的「一」；
又不能否定你的「一」、他的「一」，方便说为「真理」；
「二」和「三」既然由它变现，方便说为「假理」。
Since One is formless, can you tell which One is your One and which One is my One? It can't be divided.
Although you can’t distinguish your One from his One, you can’t deny your One and his, and we call One "Truth" in expedient means. Since Two and Three are manifested by One, we call them "False" in skillful means.
天地万法这个「三」，就是千想万想这个「二」变出来的；「三」和「二」是通过这个「一」现出来的。
The Three of the ten thousand dharmas of heaven and earth is, therefore, transformed from the Two of ten thousand thoughts, while the Three and Two are manifested through this One.
既然说变，则有「二」和「三」这无量的心相和物相，无分别不妨分别也；
既然说现，则「二」和「三」这无量之相都得归宗于「一」这唯一之真性，分别不妨无分别也。
是为「不二」法门。
Speak of transformation, there are infinite phases of mind and form of Two and Three, that is, indiscrimination doesn’t hinder discrimination.
Speak of manifestation, the infinite forms of Two and Three has to be attributed to the only true nature of One, which is, discrimination doesn’t hinder indiscrimination.
Thus the so-called Dharma- gate of “Non-Duality”.
执性眛相者为通教，「一」法门；
执相昧性者为藏教，「二」法门；
执性执相者为别教，「一、二」法门；
非性非相，即性即相者为圆教「不二」法门。
真正明白「一二三」——「不二法门」这个道理，我们将之说为「四」。
The Shared Teaching, being attached to the nature and ignorant of the form, is the "one " Dharma-gate.
The Tripitaka Teaching, clinging to the form without knowing the nature, is the "two " Dharma-gate.
The Distinctive Teaching, clinging to both the form and nature, is the "one and two" Dharma-gate.
The
https://t.cn/A6Ifu8Lr
#妙祥妙法莲华经##传统文化之论坛##早晨的心语##观世音菩萨闻思修##妙茹云莲华##中国传统精典#
请看下面开悟的楞严经，成佛的妙法莲华经，收藏好慢慢看，受益无穷，功德无量，生生世世大解脱，大法难闻，人生难得，请珍惜自己的法身慧命，阿弥陀佛
1⃣️ 《过五关度六将证菩提》
▶️ https://t.cn/A6GMjRm3
2⃣️ 《如是我闻真实义》
▶️ https://t.cn/A6hHL8Ez
3⃣️ 《法华经讲记》
▶️ https://t.cn/A6cMqWsv
4⃣️ 《楞严经讲记》
▶️ https://t.cn/A6cqokyc
5⃣️ 《心经讲记》
▶️ https://t.cn/A6c5QJIZ
6⃣️ 《阿弥陀经讲记》
▶️ https://t.cn/A6c5Q0m2
Master Yin Guang Men Qing’s Reply to the Dharma Question of One, Two, Three and Four
(Part I)
天地万法实乃一念之所变现，法尔如是，本来如此。
比如掌声，它有动作、有形相、有表情……
以及这一切的万法……都是真实存在，我们将之说为「三」。
Every dharma between heaven and earth, is truly the manifestation of one thought, this is how Dharma original is, it is what it is. Applause for instance, has movement, form, expression...and all things in the universe...are true existence, we call them Three.
掌声要由脑袋指挥，我们将之说为「二」。
「二」和「三」没有出现的时候在不在？
就在。不在，怎么能想起来？纵想起来，怎么能鼓起来？
虽然在，没有任何痕迹，虽然没有任何痕迹，它就在。
我们将之说为「一」。
Applause is directed by the conscious mind, and we call it Two. Are Two and Three there before they show up? They are. If not, how can you think of it? Even you would remember, how can your hands clap? Although there, no trace can be seen, although no trace, it is there. We call it One.
「一」在哪里？
即在即不在。
即在，在哪里？看不到摸不着。
不在，又真实存在。
所以这个「一」，哪里也在，哪里也不在。
Where is this One? It is there, and it is not there. If you say it is there, but where? You can’t see or touch it. If you say it is not there, it is truly exist. Hence, this One is everywhere, and nowhere.
没有形相，能不能分出你的「一」、我的「一」？不能分。
虽然不能分出你的「一」、他的「一」；
又不能否定你的「一」、他的「一」，方便说为「真理」；
「二」和「三」既然由它变现，方便说为「假理」。
Since One is formless, can you tell which One is your One and which One is my One? It can't be divided.
Although you can’t distinguish your One from his One, you can’t deny your One and his, and we call One "Truth" in expedient means. Since Two and Three are manifested by One, we call them "False" in skillful means.
天地万法这个「三」，就是千想万想这个「二」变出来的；「三」和「二」是通过这个「一」现出来的。
The Three of the ten thousand dharmas of heaven and earth is, therefore, transformed from the Two of ten thousand thoughts, while the Three and Two are manifested through this One.
既然说变，则有「二」和「三」这无量的心相和物相，无分别不妨分别也；
既然说现，则「二」和「三」这无量之相都得归宗于「一」这唯一之真性，分别不妨无分别也。
是为「不二」法门。
Speak of transformation, there are infinite phases of mind and form of Two and Three, that is, indiscrimination doesn’t hinder discrimination.
Speak of manifestation, the infinite forms of Two and Three has to be attributed to the only true nature of One, which is, discrimination doesn’t hinder indiscrimination.
Thus the so-called Dharma- gate of “Non-Duality”.
执性眛相者为通教，「一」法门；
执相昧性者为藏教，「二」法门；
执性执相者为别教，「一、二」法门；
非性非相，即性即相者为圆教「不二」法门。
真正明白「一二三」——「不二法门」这个道理，我们将之说为「四」。
The Shared Teaching, being attached to the nature and ignorant of the form, is the "one " Dharma-gate.
The Tripitaka Teaching, clinging to the form without knowing the nature, is the "two " Dharma-gate.
The Distinctive Teaching, clinging to both the form and nature, is the "one and two" Dharma-gate.
The
https://t.cn/A6Ifu8Lr
#妙祥妙法莲华经##传统文化之论坛##早晨的心语##观世音菩萨闻思修##妙茹云莲华##中国传统精典#
请看下面开悟的楞严经，成佛的妙法莲华经，收藏好慢慢看，受益无穷，功德无量，生生世世大解脱，大法难闻，人生难得，请珍惜自己的法身慧命，阿弥陀佛
1⃣️ 《过五关度六将证菩提》
▶️ https://t.cn/A6GMjRm3
2⃣️ 《如是我闻真实义》
▶️ https://t.cn/A6hHL8Ez
3⃣️ 《法华经讲记》
▶️ https://t.cn/A6cMqWsv
4⃣️ 《楞严经讲记》
▶️ https://t.cn/A6cqokyc
5⃣️ 《心经讲记》
▶️ https://t.cn/A6c5QJIZ
6⃣️ 《阿弥陀经讲记》
▶️ https://t.cn/A6c5Q0m2
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[给力][给力]
我叫特雷西，这不仅仅只是一个名字，我希望有朝一日它也能成为NBA的一个标志，一段传奇，这或许是一个遥不可及的梦想，但我坚信自己有为实现这个梦想而不懈奋斗的动力。—麦迪
记住一句话：越努力，越幸运。
你处理情绪的速度，就是你迈向成功的速度。 ?
#手机兼职手机赚钱##网络兼职打字员##学生宝妈兼职##大学生兼职##网赚兼职#[熊猫]
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