#FKT年度大奖揭晓，男女获奖得主实至名归！#
2018年，徒步旅行者和越野跑者们仅在北美地区就创下了346个已知的FKT。而且有些人的FKT还是在最长和最困难的路线上创造的，如阿巴拉契亚(Appalachian)山脉和约翰缪尔(John Muir)步道，其他人也都在几英里长的本土路线上创下了纪录。
对于大许多人来说，这一结果似乎早就注定了，卡雷尔·萨贝(Karel Sabbe)因其在AT上的卓越表现而被授予男子最佳FKT(FKTOY)。这位28岁的比利时牙医、同时也是越野跑届的新人做到了许多人认为不可能做到的事情：他不仅打破了乔·斯金比恩·麦康（Joe stringbean McConaughy）在2017年创下的看似难以超越的纪录，而且将时间缩短了近四天！
了解更多内容点击https://t.cn/EiM2lYB
2018年，徒步旅行者和越野跑者们仅在北美地区就创下了346个已知的FKT。而且有些人的FKT还是在最长和最困难的路线上创造的，如阿巴拉契亚(Appalachian)山脉和约翰缪尔(John Muir)步道，其他人也都在几英里长的本土路线上创下了纪录。
对于大许多人来说，这一结果似乎早就注定了，卡雷尔·萨贝(Karel Sabbe)因其在AT上的卓越表现而被授予男子最佳FKT(FKTOY)。这位28岁的比利时牙医、同时也是越野跑届的新人做到了许多人认为不可能做到的事情：他不仅打破了乔·斯金比恩·麦康（Joe stringbean McConaughy）在2017年创下的看似难以超越的纪录，而且将时间缩短了近四天！
了解更多内容点击https://t.cn/EiM2lYB
诸天随喜文
Ākāsaṭṭhā ca bhummaṭṭhā 空居与地居，
devā nāgā mahiddhikā, 大力诸天.龙，
Puññan·taṁ anumoditvā 随喜功德后，
ciraṁ rakkhantu Sambuddha-sāsanaṁ. 恒守护佛教！
Ākāsaṭṭhā ca bhummaṭṭhā 空居与地居，
devā nāgā mahiddhikā, 大力诸天.龙，
Puññan·taṁ anumoditvā 随喜功德后，
ciraṁ rakkhantu Sambuddha-desanaṁ.恒守护佛法的传扬！
Ākāsaṭṭhā ca bhummaṭṭhā 空居与地居，
devā nāgā mahiddhikā, 大力诸天.龙，
Puññan·taṁ anumoditvā 随喜功德后，
ciraṁ rakkhantu Sambuddha-sāvakaṁ, 恒守护声闻弟子！
ciraṁ rakkhantu maṁ paraṁ.恒守护我与他人！
Ettāvatā ca amhehi 至今为我等，
sambhataṁ puñña-sampadaṁ, 所集功德果，
Sabbe devā’numodantu 愿诸天随喜，
sabba-sampatti siddhiyā. 一切得成就！
Ettāvatā ca amhehi 至今为我等，
sambhataṁ puñña-sampadaṁ, 所集功德果，
Sabbe bhūtā’numodantu愿诸众生随喜，
sabba-sampatti siddhiyā. 一切得成就！
Ettāvatā ca amhehi 至今为我等，
sambhataṁ puñña-sampadaṁ, 所集功德果，
Sabbe sattā’numodantu 愿诸有情随喜，
sabba-sampatti siddhiyā. 一切得成就！
Ākāsaṭṭhā ca bhummaṭṭhā 空居与地居，
devā nāgā mahiddhikā, 大力诸天.龙，
Puññan·taṁ anumoditvā 随喜功德后，
ciraṁ rakkhantu Sambuddha-sāsanaṁ. 恒守护佛教！
Ākāsaṭṭhā ca bhummaṭṭhā 空居与地居，
devā nāgā mahiddhikā, 大力诸天.龙，
Puññan·taṁ anumoditvā 随喜功德后，
ciraṁ rakkhantu Sambuddha-desanaṁ.恒守护佛法的传扬！
Ākāsaṭṭhā ca bhummaṭṭhā 空居与地居，
devā nāgā mahiddhikā, 大力诸天.龙，
Puññan·taṁ anumoditvā 随喜功德后，
ciraṁ rakkhantu Sambuddha-sāvakaṁ, 恒守护声闻弟子！
ciraṁ rakkhantu maṁ paraṁ.恒守护我与他人！
Ettāvatā ca amhehi 至今为我等，
sambhataṁ puñña-sampadaṁ, 所集功德果，
Sabbe devā’numodantu 愿诸天随喜，
sabba-sampatti siddhiyā. 一切得成就！
Ettāvatā ca amhehi 至今为我等，
sambhataṁ puñña-sampadaṁ, 所集功德果，
Sabbe bhūtā’numodantu愿诸众生随喜，
sabba-sampatti siddhiyā. 一切得成就！
Ettāvatā ca amhehi 至今为我等，
sambhataṁ puñña-sampadaṁ, 所集功德果，
Sabbe sattā’numodantu 愿诸有情随喜，
sabba-sampatti siddhiyā. 一切得成就！
佛教常识答问 | 第二章（十九）"无造物主、无我、无常、因果相续"四个论点是否是佛教对于宇宙万有的解释？ （中英对照）（译文）
19. Q: After your explanation of the Eleven Meanings of Dependent Origination, based upon the four cardinal points of "no creator, ego-lessness, impermanence and succession of cause and effect", a basic understanding of the theory of Dependent Origination is achieved. Can this be said to be the Buddhist interpretation of universal existence or the Buddhist cosmology?
A: The four cardinal points are virtually summed up in two points ― "Impermanence" and "Ego-lessness". "Impermanence" means the continuity of arising and ceasing, which includes the notion of "arising and ceasing from instant to instant", as well as "continuity of cause and effect". "Ego-lessness" means no dominating power either inside oneself or of the universe. So the meaning of "no creator" is virtually included in the concept of "Ego-lessness". "All phenomena are impermanent, all dhammas are devoid of self" (sabbe sankhara anicca, sabbe dhamma anatta) sum up the Buddhist interpretation of universal existence. It can also be called the general law of all dhammas. That is the reason why the doctrines of "Impermanence" and "Ego-lessness" are referred to as the Seals of Dhamma (Dhamma-lakkhana).
-- Zhao Puchu
Answer to Common Questions about Buddhism
Chapter II：The Essence of the Buddha Dhamma and the Buddist Canonical Literature
19. Q: After your explanation of the Eleven Meanings of Dependent Origination, based upon the four cardinal points of "no creator, ego-lessness, impermanence and succession of cause and effect", a basic understanding of the theory of Dependent Origination is achieved. Can this be said to be the Buddhist interpretation of universal existence or the Buddhist cosmology?
A: The four cardinal points are virtually summed up in two points ― "Impermanence" and "Ego-lessness". "Impermanence" means the continuity of arising and ceasing, which includes the notion of "arising and ceasing from instant to instant", as well as "continuity of cause and effect". "Ego-lessness" means no dominating power either inside oneself or of the universe. So the meaning of "no creator" is virtually included in the concept of "Ego-lessness". "All phenomena are impermanent, all dhammas are devoid of self" (sabbe sankhara anicca, sabbe dhamma anatta) sum up the Buddhist interpretation of universal existence. It can also be called the general law of all dhammas. That is the reason why the doctrines of "Impermanence" and "Ego-lessness" are referred to as the Seals of Dhamma (Dhamma-lakkhana).
-- Zhao Puchu
Answer to Common Questions about Buddhism
Chapter II：The Essence of the Buddha Dhamma and the Buddist Canonical Literature
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