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我們常常強調，自己的所作所為，要跟佛法相應。每做一件事情，都要強調自己的發心，要把動機安立在「菩提心」這個點上。
We Buddhists often emphasize that our actions should reflect the Buddha's teachings. Whatever we do, we should pay attention to our motivation and make sure that it resides in the aspiration for enlightenment.
在寺廟辦法會也好，做其它事情也好，目的不是為了要做事情，而是積資糧。做事情也是在實踐佛法，把佛法落實在自己的身心上。做事情的過程也是凝聚「共業」的過程。
When we organize a Dharma assembly or do other things, our purpose is not just to accomplish something but to accumulate merits for enlightenment. To do things is also to practice the Dharma, thereby actualizing the Dharma with our body and mind. The process of doing things with others is also a process of creating collective karma.
我們現在來學佛法，學「道次第」，就是要從培養自己的發心方面去下手，從培養對外在的人、事、物的認識上來下手，這個非常重要。用佛法的語言來講，就是正見，正見的樹立是非常重要的。
When you come to study the Buddha's teachings and the stages of the path to enlightenment, it is very important to start by developing proper intention and by cultivating an understanding of people, events and objects. In Buddhist terms, you must establish the right view.
We Buddhists often emphasize that our actions should reflect the Buddha's teachings. Whatever we do, we should pay attention to our motivation and make sure that it resides in the aspiration for enlightenment.
在寺廟辦法會也好，做其它事情也好，目的不是為了要做事情，而是積資糧。做事情也是在實踐佛法，把佛法落實在自己的身心上。做事情的過程也是凝聚「共業」的過程。
When we organize a Dharma assembly or do other things, our purpose is not just to accomplish something but to accumulate merits for enlightenment. To do things is also to practice the Dharma, thereby actualizing the Dharma with our body and mind. The process of doing things with others is also a process of creating collective karma.
我們現在來學佛法，學「道次第」，就是要從培養自己的發心方面去下手，從培養對外在的人、事、物的認識上來下手，這個非常重要。用佛法的語言來講，就是正見，正見的樹立是非常重要的。
When you come to study the Buddha's teachings and the stages of the path to enlightenment, it is very important to start by developing proper intention and by cultivating an understanding of people, events and objects. In Buddhist terms, you must establish the right view.
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