#charlieplummer[超话]##kristinefroseth##寻找阿拉斯加#
Looking For Alaska. 2019.
Part 1.
图和文字都涉及大量剧透 没看过小说并且准备看剧的人请绕行
书里的第一视角一直是Miles，一个光看书就觉得很适合Charlie来演的角色。也感谢Plummer小朋友跟着这个项目从要拍电影改成电视剧，波折了四年他还是来演了。
Miles应该算典型的文艺男了吧，为了seek a great perhaps就决定转学离开家。喜欢看名人传记但只看结尾，上课认真听讲，老师的宠儿同学的陌生人，以至于告别聚会都没有人来参加（书里来了两个同学）。
但是他自己知道他想要的，想要成为的远不止这些。去Culver Creek之前，就像是在原地打转犹豫不决，他知道自己需要往前走，但是前面的路和现在踩着的完全不一样，所以他决定转学，决定往前走，并且小心得希望这条路上有他寻找的great perhaps。遇到Chip这群人对他来说是真的人生转折点吧。
Chip aka Colonel，一个被Denny Love演活了的人。嘴炮和智慧并存的奖学金男孩，和Alaska一看就是一路人。但是他也是被编剧改的比较多的角色，小说里一直到感恩节吃完饭他才知道Alaska是告密者，但是他一直没有像剧里那样跟Alaksa闹僵，一直到最后一天晚上的Truth or dare他还在和大家一起开心得玩。
但是电视剧，肯定要制造矛盾的，所以他生气气到在她的门上写了"RAT"，当然我觉得都是情理之中的，毕竟后来Alaska被报复了之后他们还是回来帮她了。
但是我比较不理解的一点是，他被Eagle逮到了之后，也就是最后那天晚上，为什么他一直要埋怨是因为Alaska他才会被退学，说了一堆伤人的话以至于Takumi都听不下去了。是因为他想通过这样让Alaska恨他，减少她的愧疚感，还是编剧故意加了这一出来增加后来Alaska去世的悲剧效果？也许需要问问Josh是咋想的了。
Takumi，给我惊喜最大的人。小说里我好像没有特别关注过他，感觉是这个gang里最不起眼的人。但是剧里他好像充当了最swag的那个角色，总是一种看懂了大事小事，在上帝视角唱rap的感觉。可能就像他自己说的"some folks describe me as a visionary... Because I see the big picture."
而且Jay Lee举手投足都太嘻哈男孩了，戴着fox hat的时候真的又可爱又帅。
最后一位——Alaksa。她太美了以至于我知道这只个角色但是只要想到她去世了就觉得难过。
是不是外表看起来很洒脱的人内心都有最脆弱的一面，或者说作家们都喜欢这种形象吗。
截图的时候顺便把剧又看了一遍，很多细节包括塑料菊花还有妈妈去世都是从第一集就开始铺垫了的。电视剧改编比较明显的部分：她为了Pudge和Jake分手，小说里并没有。
可能这也是为啥我觉得我更喜欢电视剧的原因吧，她既然是一个独立果断的女性主义者，那应该是敢爱敢恨是非分明的人，所以决定和Pudge进一步发展的时候会和Jake分手。她在付出她在表态，她在听了Colonel的话之后和Miles保持距离，她要承受Miles对她的爱搭不理，看着他和Lara恩爱...
她好像从一开始就在失去，埋怨自己害了妈妈，失去父爱，失去Chip，Takumi，失去Jake，失去Miles，把Chip被退学的罪过压在自己身上，编剧在“写惨”Alaska这件事上真的尽了最大努力呢。
但就是因为这样，才显得最后一晚的那个吻对她多么重要了吧。
Life only exists now.
Time spent on the future or the past is done at your own risk.
Be present in this class.
And when it's over, be present out there.
It's the only way to actually cnnect with others,
to see them as they truly are.
Part 2 继续
Looking For Alaska. 2019.
Part 1.
图和文字都涉及大量剧透 没看过小说并且准备看剧的人请绕行
书里的第一视角一直是Miles，一个光看书就觉得很适合Charlie来演的角色。也感谢Plummer小朋友跟着这个项目从要拍电影改成电视剧，波折了四年他还是来演了。
Miles应该算典型的文艺男了吧，为了seek a great perhaps就决定转学离开家。喜欢看名人传记但只看结尾，上课认真听讲，老师的宠儿同学的陌生人，以至于告别聚会都没有人来参加（书里来了两个同学）。
但是他自己知道他想要的，想要成为的远不止这些。去Culver Creek之前，就像是在原地打转犹豫不决，他知道自己需要往前走，但是前面的路和现在踩着的完全不一样，所以他决定转学，决定往前走，并且小心得希望这条路上有他寻找的great perhaps。遇到Chip这群人对他来说是真的人生转折点吧。
Chip aka Colonel，一个被Denny Love演活了的人。嘴炮和智慧并存的奖学金男孩，和Alaska一看就是一路人。但是他也是被编剧改的比较多的角色，小说里一直到感恩节吃完饭他才知道Alaska是告密者，但是他一直没有像剧里那样跟Alaksa闹僵，一直到最后一天晚上的Truth or dare他还在和大家一起开心得玩。
但是电视剧，肯定要制造矛盾的，所以他生气气到在她的门上写了"RAT"，当然我觉得都是情理之中的，毕竟后来Alaska被报复了之后他们还是回来帮她了。
但是我比较不理解的一点是，他被Eagle逮到了之后，也就是最后那天晚上，为什么他一直要埋怨是因为Alaska他才会被退学，说了一堆伤人的话以至于Takumi都听不下去了。是因为他想通过这样让Alaska恨他，减少她的愧疚感，还是编剧故意加了这一出来增加后来Alaska去世的悲剧效果？也许需要问问Josh是咋想的了。
Takumi，给我惊喜最大的人。小说里我好像没有特别关注过他，感觉是这个gang里最不起眼的人。但是剧里他好像充当了最swag的那个角色，总是一种看懂了大事小事，在上帝视角唱rap的感觉。可能就像他自己说的"some folks describe me as a visionary... Because I see the big picture."
而且Jay Lee举手投足都太嘻哈男孩了，戴着fox hat的时候真的又可爱又帅。
最后一位——Alaksa。她太美了以至于我知道这只个角色但是只要想到她去世了就觉得难过。
是不是外表看起来很洒脱的人内心都有最脆弱的一面，或者说作家们都喜欢这种形象吗。
截图的时候顺便把剧又看了一遍，很多细节包括塑料菊花还有妈妈去世都是从第一集就开始铺垫了的。电视剧改编比较明显的部分：她为了Pudge和Jake分手，小说里并没有。
可能这也是为啥我觉得我更喜欢电视剧的原因吧，她既然是一个独立果断的女性主义者，那应该是敢爱敢恨是非分明的人，所以决定和Pudge进一步发展的时候会和Jake分手。她在付出她在表态，她在听了Colonel的话之后和Miles保持距离，她要承受Miles对她的爱搭不理，看着他和Lara恩爱...
她好像从一开始就在失去，埋怨自己害了妈妈，失去父爱，失去Chip，Takumi，失去Jake，失去Miles，把Chip被退学的罪过压在自己身上，编剧在“写惨”Alaska这件事上真的尽了最大努力呢。
但就是因为这样，才显得最后一晚的那个吻对她多么重要了吧。
Life only exists now.
Time spent on the future or the past is done at your own risk.
Be present in this class.
And when it's over, be present out there.
It's the only way to actually cnnect with others,
to see them as they truly are.
Part 2 继续
我穿了个hoodie和拖鞋去签到，
我9年级的学妹：“你这一身从上到下都透露着富贵.”
然后我傻不愣腾从上到下瞄了自己一眼：？？？是想说我长得有福相么[doge]
想当年我9年级的时候 和11年级的学姐基本都只是打个招呼 基本不咋dare去和人家闲聊[摊手] 然鹅现在一届一届的都是什么生猛的亚子，我可以理解成是我太平易近人了 没毛病叭[嘻嘻]
我9年级的学妹：“你这一身从上到下都透露着富贵.”
然后我傻不愣腾从上到下瞄了自己一眼：？？？是想说我长得有福相么[doge]
想当年我9年级的时候 和11年级的学姐基本都只是打个招呼 基本不咋dare去和人家闲聊[摊手] 然鹅现在一届一届的都是什么生猛的亚子，我可以理解成是我太平易近人了 没毛病叭[嘻嘻]
【ON LIBERTY · CHAPTER Ⅲ· OF INDIVIDUALITY, AS ONE OF THE ELEMENTS OF WELL-BEING 】（7）
… … At present individuals are lost in the crowd. In politics it is almost a triviality to say that public opinion now rules the world. The only power deserving the name is that of masses, and of governments while they make themselves the organ of the tendencies and instincts of masses. ... ...
… … Precisely because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigour, and moral courage which it contained. That so few now dare to be eccentric marks the chief danger of the time.
I have said that it is important to give the freest scope possible to uncustomary things, in order that it may in time appear which of these are fit to be converted into customs. But independence of action, and disregard of custom, are not solely deserving of encouragement for the chance they afford that better modes of action, and customs more worthy of general adoption, may be struck out; nor is it only persons of decided mental superiority who have a just claim to carry on their lives in their own way. There is no reason that all human existence should be constructed on some one or some small number of patterns. If a person possesses any tolerable amount of common sense and experience, his own mode of laying out his existence is the best, not because it is the best in itself, but because it is his own mode. ... ...
~John Stuart Mill
… … At present individuals are lost in the crowd. In politics it is almost a triviality to say that public opinion now rules the world. The only power deserving the name is that of masses, and of governments while they make themselves the organ of the tendencies and instincts of masses. ... ...
… … Precisely because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigour, and moral courage which it contained. That so few now dare to be eccentric marks the chief danger of the time.
I have said that it is important to give the freest scope possible to uncustomary things, in order that it may in time appear which of these are fit to be converted into customs. But independence of action, and disregard of custom, are not solely deserving of encouragement for the chance they afford that better modes of action, and customs more worthy of general adoption, may be struck out; nor is it only persons of decided mental superiority who have a just claim to carry on their lives in their own way. There is no reason that all human existence should be constructed on some one or some small number of patterns. If a person possesses any tolerable amount of common sense and experience, his own mode of laying out his existence is the best, not because it is the best in itself, but because it is his own mode. ... ...
~John Stuart Mill
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