取悦自己，才是生活的王道生活多不易，应该多笑笑生活很匆忙，别错过日落和夕阳生活很匆忙，别错过日落和夕阳任何人给的安全感，都比不上自己给的安心人生百态，且行且珍惜I hope you never lack the courage to start over again 希望你任何时候都不缺从头再来的勇气I hope you never lack the courage to start over again 希望你任何时候都不缺从头再来的勇气
没什么来日方长
现在就要快乐
¨̮ ᴴᴬᵛᴱ ᴬ ᴳᴼᴼᴰ ᵀᴵᴹᴱ
没什么来日方长
现在就要快乐
¨̮ ᴴᴬᵛᴱ ᴬ ᴳᴼᴼᴰ ᵀᴵᴹᴱ
You must be very hard to look effortless. 你必须十分努力，才能看起来毫不费力。
坚强背后，是数不清的恐惧和不为人知的心酸，再怎么脆弱也有无人依靠的时候，只能选择坚强。人生的意义也许永远没有答案，但也要尽情感受这种没有答案的人生。小时候幸福是一件很简单的事，长大了简单是一件很幸福的事。
成长是分两半的，一半在上帝手中，那是宿命；另一半在自己手中，叫做拼命。
I hope you never lack the courage to start over again. 希望你任何时候都不缺从头再来的勇气。
坚强背后，是数不清的恐惧和不为人知的心酸，再怎么脆弱也有无人依靠的时候，只能选择坚强。人生的意义也许永远没有答案，但也要尽情感受这种没有答案的人生。小时候幸福是一件很简单的事，长大了简单是一件很幸福的事。
成长是分两半的，一半在上帝手中，那是宿命；另一半在自己手中，叫做拼命。
I hope you never lack the courage to start over again. 希望你任何时候都不缺从头再来的勇气。
很多時候，我們在爭論「是非」的時候，其實已經遠離了事情本身，而成為了煩惱的混戰。
More often than not, when disputing on"rights and wrongs", we actually have been far removed from the things in themselves, and fallen into a confused fighting of inner afflictions.
每個人都有自己的角度，你所見的「事實」並不一定等於對方所見的「事實」，而雙方都非要對方接受自己的看法，就是爭論的根源。
As everyone has their own perspectives, the "fact" you see is not necessarily the same as that your counterpart sees. If either side insist on the counterpart accepting his own opinion, a dispute will arise. This is the root of causing conflicts.
真正能讓我們快樂的不是「一個說法」或「更多物質保障」，這只是內心的執念；恰恰相反，所有的痛苦都來源於心中的執著，「諸苦由貪自樂起」。
What really makes us happy is not in "a statement" or "a lot of material guarantee", which is merely an inherent thought of attachment. Conversely, all sufferings derive from the inner attachment, just as a verse says,"All sufferings arise from greed for one's own happiness."
不與人爭，是因為知道名利不久住，還有很多負面作用。有時候我們「不爭」做了一半卻沒有力量堅持下去，尤其是看到一些品行不如自己的人得到名利之後，內心常常氣憤難平，對自己的行為產生懷疑，這說明我們還不確切知道自己為什麽「不爭」，心底里還是覺得名利是好的。
We have no dispute with others in that we know fame and fortune are not perpetuate with a lot of negative effects.Sometimes we do seek them but stop half-way for the lack of strength in holding on, especially after seeing those we consider inferior get fame and fortune, we tend to be indignant and arouse the doubt of our own actions. This illustrates that we are not clearly aware of why we have "no dispute", and still find it good to obtain fame and fortune.
所以，找到並明確修行的宗旨是第一位的。
Therefore, the priority is to locate the clear aim of practice.
More often than not, when disputing on"rights and wrongs", we actually have been far removed from the things in themselves, and fallen into a confused fighting of inner afflictions.
每個人都有自己的角度，你所見的「事實」並不一定等於對方所見的「事實」，而雙方都非要對方接受自己的看法，就是爭論的根源。
As everyone has their own perspectives, the "fact" you see is not necessarily the same as that your counterpart sees. If either side insist on the counterpart accepting his own opinion, a dispute will arise. This is the root of causing conflicts.
真正能讓我們快樂的不是「一個說法」或「更多物質保障」，這只是內心的執念；恰恰相反，所有的痛苦都來源於心中的執著，「諸苦由貪自樂起」。
What really makes us happy is not in "a statement" or "a lot of material guarantee", which is merely an inherent thought of attachment. Conversely, all sufferings derive from the inner attachment, just as a verse says,"All sufferings arise from greed for one's own happiness."
不與人爭，是因為知道名利不久住，還有很多負面作用。有時候我們「不爭」做了一半卻沒有力量堅持下去，尤其是看到一些品行不如自己的人得到名利之後，內心常常氣憤難平，對自己的行為產生懷疑，這說明我們還不確切知道自己為什麽「不爭」，心底里還是覺得名利是好的。
We have no dispute with others in that we know fame and fortune are not perpetuate with a lot of negative effects.Sometimes we do seek them but stop half-way for the lack of strength in holding on, especially after seeing those we consider inferior get fame and fortune, we tend to be indignant and arouse the doubt of our own actions. This illustrates that we are not clearly aware of why we have "no dispute", and still find it good to obtain fame and fortune.
所以，找到並明確修行的宗旨是第一位的。
Therefore, the priority is to locate the clear aim of practice.
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