Definitely Deja vu
On my way to another city from home, the exact same views outside of the car window.
Looking outside of the car window and worrying about the work in my laptop.
This feeling is so strong that I remember I had this dream in the middle of April when I was still in Beijing and having days of homesick.
Quite an amazement [鲜花][心][心][心][心]
On my way to another city from home, the exact same views outside of the car window.
Looking outside of the car window and worrying about the work in my laptop.
This feeling is so strong that I remember I had this dream in the middle of April when I was still in Beijing and having days of homesick.
Quite an amazement [鲜花][心][心][心][心]
我在第八世法王米覺多傑教言集中,看到一段很有趣的解釋,他說:「很多人說我不大會說法,不如前幾世法王。」
The Karmapa noted that in The 100 Short Instructions of Mikyo Dorje, there was a nice explanation of the meaning of the Tibetan word for instruction as guidance.Some people complained that the Eighth Karmapa Mikyo Dorje didn’t know how to give guidance.
第八世法王繼續說到:「我覺得這也說的沒錯,因為所謂教學,其實是一種引導,引導弟子至成佛的果位,但問題在於,根本沒有人想要成就佛果,因此,無論如何引導或拉拔,都是無用的。因此,其他人說我不會教授,也確實沒說錯。」
In his instructions he admitted that it was quite true, no one goes where I guide them. I guide them to the 4 kayas but they won’t come. If they won’t move then it’s not guidance.
就像以上第八世法王所說的一樣,如果你不想去某地,為師者也沒有什麼好引導的;同樣的,若不想成佛,「教授」即失去意義。對於一個想要成佛的人來說,得到教授之後,就應當朝此方向去走,這才是真正「接受教授」的意思。尤其當我們在聽聞「修心」的教法時,這樣的觀念是至為重要的。
If you show the path and people don’t walk it, then it’s not guidance at all. These instructions show the way we must go and if we don’t go then there is no guidance.
~ 第33屆噶舉大祈願法會.法王課程《修心絮語》The Gyalwang Karmapa Teaches Geshe Potowa’s Soliloquy Session One: The Art of Listening to the Dharma, 16 February, 2016 -Monlam Pavillion, Bodhgaya
ཀརྨ་པ་མཁྱེན་ནོ། Karmapa Khenno 噶玛巴千诺 https://t.cn/R2Wx1Aq
The Karmapa noted that in The 100 Short Instructions of Mikyo Dorje, there was a nice explanation of the meaning of the Tibetan word for instruction as guidance.Some people complained that the Eighth Karmapa Mikyo Dorje didn’t know how to give guidance.
第八世法王繼續說到:「我覺得這也說的沒錯,因為所謂教學,其實是一種引導,引導弟子至成佛的果位,但問題在於,根本沒有人想要成就佛果,因此,無論如何引導或拉拔,都是無用的。因此,其他人說我不會教授,也確實沒說錯。」
In his instructions he admitted that it was quite true, no one goes where I guide them. I guide them to the 4 kayas but they won’t come. If they won’t move then it’s not guidance.
就像以上第八世法王所說的一樣,如果你不想去某地,為師者也沒有什麼好引導的;同樣的,若不想成佛,「教授」即失去意義。對於一個想要成佛的人來說,得到教授之後,就應當朝此方向去走,這才是真正「接受教授」的意思。尤其當我們在聽聞「修心」的教法時,這樣的觀念是至為重要的。
If you show the path and people don’t walk it, then it’s not guidance at all. These instructions show the way we must go and if we don’t go then there is no guidance.
~ 第33屆噶舉大祈願法會.法王課程《修心絮語》The Gyalwang Karmapa Teaches Geshe Potowa’s Soliloquy Session One: The Art of Listening to the Dharma, 16 February, 2016 -Monlam Pavillion, Bodhgaya
ཀརྨ་པ་མཁྱེན་ནོ། Karmapa Khenno 噶玛巴千诺 https://t.cn/R2Wx1Aq
I usually find the sense of security from those who trust me when they are going through some bad emotions.
I cherish those who can always ask me for help when they need emotional support cuz that makes me feel I’m being trusted ,which means the conversation between us can be quite real,pure and deep in soul. These are the communications I really want in my life...
I cherish those who can always ask me for help when they need emotional support cuz that makes me feel I’m being trusted ,which means the conversation between us can be quite real,pure and deep in soul. These are the communications I really want in my life...
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