Just be yourself
In this life, some people envy you, some people hate you,
Some envy you, some look down on you, and some misunderstand you.
You don't care what other people think of you,
You have to tell yourself that your body is your own,
Be sure to cherish, the mood is their own,
Be sure to consider, do not for unworthy people and things,
Embarrass yourself.
Keep the body well, called physique;
The state of mind, called the pattern;
Live a good day, called skill;
In a society where there's one thing you do and another thing you don't,
There are a lot of people who don't mean what they say, so just be yourself,
Conscience will do the rest. https://t.cn/Ex8u9p5
In this life, some people envy you, some people hate you,
Some envy you, some look down on you, and some misunderstand you.
You don't care what other people think of you,
You have to tell yourself that your body is your own,
Be sure to cherish, the mood is their own,
Be sure to consider, do not for unworthy people and things,
Embarrass yourself.
Keep the body well, called physique;
The state of mind, called the pattern;
Live a good day, called skill;
In a society where there's one thing you do and another thing you don't,
There are a lot of people who don't mean what they say, so just be yourself,
Conscience will do the rest. https://t.cn/Ex8u9p5
Elementary school can't afford to buy toys, after be brought up much pocket money, always can obtain, adolescence can't chase girl, treat her mid to ask again, decisive to license, the envy of cars when they graduate from college, how to also can buy before retirement, the desire, but can be implemented, even in imperceptible in has been achieved, afraid is afraid on the day of implementation, it is no longer your wishes.
For presumably, Adeimantus, a man who has his understanding truly turned toward the things that are has no leisure to look down toward the affairs of human beings and to be filled with envy and ill will as a result of fighting with them. But, rather, because he sees and contemplates things that are set in a regular arrangement and are always in the same condition —things that neither do injustice to one another nor suffer it at one another's hands, but remains all in order according to reason — he imitates them, and, as much as possible, makes himself like them. Or do you suppose there is any way of keeping someone from imitating that which he admires and therefore keeps company with?
Plato: The Republic, 500c
Plato: The Republic, 500c
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