MODERN WANG 新品推荐
DENISE知名品牌 缎面礼服
#我的婚纱我做主##我的婚礼我做主[超话]##婚纱礼服##婚纱##婚纱[超话]##婚礼##modern wang试纱花絮##modern wang美好的一天##modern wang的备婚手账##modern wang新娘的闪耀时刻##modern wang新品巡礼##modern wang婚纱礼服全球定制# https://t.cn/z8A47Ji
DENISE知名品牌 缎面礼服
#我的婚纱我做主##我的婚礼我做主[超话]##婚纱礼服##婚纱##婚纱[超话]##婚礼##modern wang试纱花絮##modern wang美好的一天##modern wang的备婚手账##modern wang新娘的闪耀时刻##modern wang新品巡礼##modern wang婚纱礼服全球定制# https://t.cn/z8A47Ji
<你已经是见过最多星星的一只兔子了>✨
1.muji的透明水杯好美貌!自制西瓜椰椰nice!
2.名创优品趴趴鹅,男朋友说它和我一样懒趴的~
3.白天上班晚上讲课,上完40课时后整个人都解放了。[抱一抱]
4.秋冬美甲
5.旧图。马甲线快回来!减肥ing…
6.ipad mini5用来看剧看书太好用啦!我永远爱mini[哇]
#wang‘s plog#
1.muji的透明水杯好美貌!自制西瓜椰椰nice!
2.名创优品趴趴鹅,男朋友说它和我一样懒趴的~
3.白天上班晚上讲课,上完40课时后整个人都解放了。[抱一抱]
4.秋冬美甲
5.旧图。马甲线快回来!减肥ing…
6.ipad mini5用来看剧看书太好用啦!我永远爱mini[哇]
#wang‘s plog#
[20221130] 天下之物,皆以有为生。有之所始,以无为本。将欲全有,必反于无也。——王弼《老子注》
[Text] All things under heaven exist by means of you. The formation and existence of you originate from wu. To maintain you we must return to wu. — Wang Bi: Annotations on Laozi
[Notes] Wu (无) is regarded as the original source or ontological existence of the world in classical Chinese thinking. Laozi claimed that “you (有) is born out of wu.” This concept was further developed by He Yan, Wang Bi, and other thinkers of the Wei and Jin Dynasties, who maintained that heaven, earth, and all things in the world originate from wu. No specific being, they argued, can be the original source or ontological existence of another being, much less of the world. The formation and existence of everything depend on wu, which is the fundamental source that transcends all tangible beings. Only an intangible and unidentifiable ontological existence gives countless specific beings their functions.
[Text] All things under heaven exist by means of you. The formation and existence of you originate from wu. To maintain you we must return to wu. — Wang Bi: Annotations on Laozi
[Notes] Wu (无) is regarded as the original source or ontological existence of the world in classical Chinese thinking. Laozi claimed that “you (有) is born out of wu.” This concept was further developed by He Yan, Wang Bi, and other thinkers of the Wei and Jin Dynasties, who maintained that heaven, earth, and all things in the world originate from wu. No specific being, they argued, can be the original source or ontological existence of another being, much less of the world. The formation and existence of everything depend on wu, which is the fundamental source that transcends all tangible beings. Only an intangible and unidentifiable ontological existence gives countless specific beings their functions.
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